sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

अविद्यास्मितारागद्वेषाभिनिवेशाः क्लेशाः॥2-03॥

авидйа-асмитаа-раага-двэша-абхинивэшьааХа клэшьааХа
без сандхи:
авидйаа-асмитаа-раага-двэша-абхинивэшьааХа клэшьааХа

неведение, эгоизм, влечение, отвращение, жажда жить (- таковы) клеши

авидйА (П 2-4, 5, 24, ШС (Шива Самхита) 1-61), «материнская» клеШа, суть которой в принятии 1) вечно меняющихся феноменов за стабильные объекты 2) внешних мирских объектов, грязнящихся в мире, за чистые объекты 3) всегда сопровождающееся страданием существование за приятное 4) чего-то совершенно противоположного Я за само Я. авидйА присуща каждой читте-1, кроме таковой у ИШвары. асмитА-1, рАга, двеша и абхинивеШа вырастают из авидйи, которая ответственна за продолжение саМйоги.
С психологической точки зрения основное значение авидйи заключается в ней как в тенденции воспринимать объекты как реальные и неизменные. Как бы не стимулировался тот или иной орган восприятия, мы воспринимаем реальный неизменный объект, каким бы ни был его метафизический статус. За это в нас ответственна клеШа авидйА. СаМйога подразумевает авидйю (П 2-24). Поскольку авидйА присуща каждой читте-1, не может быть и саМйоги без читты-1. авидйА так же безначальна, как и саМйога, и уничтожается лишь с уничтожением самой читты. Тогда она «усыпляется» полностью даже до того, как осуществилась пратипрасава читты-1.
Согласно ШС мир также воспринимается с поправкой на авидйю. Другими словами, мир париНАм-1 в каждой читте-2 заключен в ней по причине авидйи в читте-1 – и это не мир крам, независимых от любой читты-1. Так можно выразить на языке Патанджали точку зрения ШС. По мнению Патанджали, каждая читта-1 суть некая париНАма-1 в человеческих умах, подобная множеству других париНАм.

асмитА -1 (П 2-6), одна из пяти клеШ (врожденных психологических склонностей). Она – самое ядро авидйи, будучи неспособностью различать между пурушей-1 и читтой-1. Первый – вечен, вторая сравнительно преходяща, хотя и не исчезает со смертью каждого из тел, которое занимает читта-1. Но каждая читта-1 прекращает существование, когда умирает ее последнее тело.

рАга-1 (П 2-3, 7, СК 45), одна из клеШ. Заключается в привязанности к тому, что доставило удовольствие. Чувства, возникшие при этом, именуются рАга, и таких рАга множество в каждом уме. Это любовь к богатству, изысканным кушаньям, модной одежде, жене, детям и т.д.
Размышляя о рАге так, как подает это Патанджали, логично видеть в ней склонность привязываться ко всему, что дает наслаждение. И эта склонность присуща каждому человеческому существу.

двеша (П 2-3, 8, ВБ 2-8, ЙШХ (Йога Шастра Хемчандры (джайн.)) 4-45), одна из пяти врожденных наклонностей. Фактически формируется много двеш согласно тому закону, что ситуаций, связанных со страданием, стараются избегать, испытывая специфическое неприязненное чувство к данной ситуации.
У П определение двеши показывает, что двеша составляет часть такого закона самоощущения. Каждое чувство, порожденное в соответствии с этим законом, также зовется двешей. Любой страх, гнев, ревность, вражда и т.д. являются, таким образом, двешами. В ЙШХ сказано, что двеши – это апрИтйАтмака (неприятное) в полном соответствии со сказанным выше.

абхинивэшьа-1 (ЙС-2, 3, 9), врожденная тенденция, присущая всем людям и животным, подсказывающая действия, сохраняющие жизнь. Мудрым она присуща так же, как и простейшим из живых созданий. Только йогины могут превозмочь ее. Они не так привержены к жизни, как все остальные. абхинивэшьа упоминается П. как одна из клэшь, обитающих в читте-1. Все врожденные рефлексы, в конечном счете, диктуются абхинивэшьей. То есть это принцип самосохранения.В ЙС 3-38 абхинивэшьа упоминается как бандхакаараНа. (3-38 от ослабления причин соединения (с телом) и знания путей выхода (из тела) (становится возможен) переход сознания в другое тело)

составное слово типа «двандва» авидйаа-асмитаа-раага-двэша-абхинивэшьааХа = авидйа-асмитаа-раага-двэша-абхинивэшьааХа (с учетом сандхи) (множественное число последнего члена двандвы обязательно при числе членов более 2)

авидйаа – ж.р. «духовное невежество»
avidya mfn. unlearned , unwise Mn. ix , 205 , &c. ; (%{avidyA}) f. ignorance , spiritual ignorance AV. xi , 8 , 23 VS. xl , 12-14 S3Br.xiv ; (in Veda1nta phil.) illusion (personified as Ma1ya1) , ignorance together with non-existence Buddh.

асмитаа – ж.р. «эгоизм»
asmitA f. egoism Yogas. Comm. on S3is3. iv , 55 , &c.

раагаХа – м.р. «страстная привязанность»
rAga m. (fr. %{raJj} ; ifc. %{A} , or %{I}) the act of colouring or dyeing (cf. %{mUrdhaja-r-}) ; colour , hue , tint , dye , (esp.) red colour , redness MBh. Ka1v. &c. ; inflammation Car. ; any feeling or passion , (esp.) love , affection or sympathy for , vehement desire of , interest or joy or delight in (loc. or comp.) Up. Mn. MBh. &c. ; loveliness , beauty (esp. of voice or song) S3ak. Pan5cat. ; a musical note , harmony , melody (in the later system a partic. musical mode or order of sound or formula ; Bharata enumerates 6 , viz. %{bhairava} , %{kauzika} , %{hindola} , %{dIpaka} , %{zrI-rAga} , and %{megha} , each mode exciting some affection ; other writers give other names ; sometimes 7 or 26 Ra1gas are mentioned ; they are personified , and each of the 6 chief Ra1gas is wedded to 5 or 6 consorts called Ra1gin2i1s ; their union gives rise to many other musical modes) Bhar. Sam2gi1t. Ra1jat. Pan5cat. &c. ; nasalization , Rpra1t. ; a partic. process in the preparation of quicksilver Sarvad. ; seasoning , condiment Car. ; a prince , king L. ; the sun L. ; the moon L. ; (%{A}) f. Eleusine Coracana (a sort of grain , commonly called Ra1ggy , and much cultivated in the south of India) L. ; N. of the second daughter of An3giras MBh. ; (%{I}) f. Eleusine Coracana L.

двэшьаХа – м.р. «отвращение»
dveSa m. hatred , dislike , repugnance , enmity to (comp.) S3Br. Mn. MBh. &c. (%{-SaM-kR} , to show enmity against (dat.) Pan5c. iii , 160).

абхинивэшьаХа – м.р. «приверженность к (жизни)», мн.ч. абхинивэшьааХа
abhiniveza, м, влечение, склонность; abhi (к, против) ni (в, внутрь) veza (дело, работа), - вовлеченность в мирские дела, влечение к жизни
abhiniveza m. application , intentness , study , affection , devotion (with loc. or ifc.) ; determination (to effect a purpose or attain an object) , tenacity , adherence to (loc.) Kum. v , 7 , &c

клэшьаХа – м.р. йогический термин «клеша (страдание)» (см. также 4-30), мн.ч. клэшьааХа «клеши»

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

А.Парибок. Устный комментарий к Йога-сутрам Патанджали. ч.18 2-3 - с 11:56 и до конца
А.Парибок. Устный комментарий к Йога-сутрам Патанджали. ч.19 2-3 - c начала по 0:30

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
अनित्याशुचिदुःखानात्मसु नित्यशुचिसुखात्मख्यातिरविद्या ॥2-05॥
анитйа-ашьучи-дуХкха-анаатмасу нитйа-шьучи-сукха-атма-кхйаатир-авидйаа (2-05)
без сандхи:
анитйа-ашьучи-дуХкха-анаатмасу нитйа-шьучи-сукха-аатмаа-кхйаатиХи-авидйаа

видение (кхйатиХи) в невечных, нечистых, страдающих не-атманах вечного, чистого, счастливого атмана – (в этом) авидья

анитйа (СК 10, П 2-5), не постоянный. По сравнению с авйактой и пурушей-1 вйакта называется у Ишваракришны непостоянством.
Согласно Патанджали, авидйА, среди прочего, состоит в принятии непостоянных объектов как обладающих постоянной реальностью.

составное слово типа «двандва» анитйа-ашьучи-дуХкха (прилаг.)

составное слово типа «татпуруша» анитйа-ашьучи-дуХкха-анаатмаанаХа, в предл.п.мн.ч.: анитйа-ашьучи-дуХкха-анаатмасу

анитйа – (прилаг.) «невечный»
anitya mfn. not everlasting , transient , occasional , incidental ; irregular , unusual ; unstable ; uncertain ; (%{am}) ind. occasionally.

ашьучи – (прилаг.) «нечистый»
azuci mfn. (Pa1n2. 6-2 , 161) impure , foul Mn. &c

дуХкхам – (прилаг.) «тяжкий», с.р. «страдание»
duHkha 1 mfn. (according to grammarians properly written %{duS-kha} and said to be from %{dus} and %{kha} [cf. %{su-kha4}] ; but more probably a Pra1kritized form for %{duH-stha} q.v.) uneasy , uncomfortable , unpleasant , difficult R. Hariv. (compar. %{-tara} MBh. R.) ; n. (ifc. f. %{A}) uneasiness , pain , sorrow , trouble , difficulty S3Br. xiv , 7 , 2 , 15 Mn. MBh. &c. (personified as the son of Naraka and Vedana1 VP.) ; (%{am}) ind. with difficulty , scarcely , hardly (also %{at} and %{ena}) MBh. R. ; impers. it is difficult to or to be (inf.with an acc. or nom. R. vii , 6 , 38 Bhag. v , 6) ; %{duHkham} - %{as} , to be sad or uneasy Ratn. iv , 19/20 ; - %{kR} , to cause or feel pain Ya1jn5. ii , 218 MBh. xii , 5298.

анаатман – м.р. «не-Я», предл.п.мн.ч. анаатмасу «в не-Я»
anAtman %{A} m. not self , another ; something different from spirit or soul ; (%{an-Atma4n}) mfn. not spiritual , corporeal , destitute of spirit or mind S3Br

составное слово типа «двандва» нитйа-шьучи-сукха (прилаг.) – «вечный, чистый, счастливый»
составное слово типа «татпуруша» нитйа-шьучи-сукха-аатмаа м.р. – «вечный, чистый, счастливый атман»
составное слово типа «татпуруша» нитйа-шьучи-сукха-аатмаа-кхйатиХи ж.р. – «восприятие вечного, чистого, счастливого атмана»

нитйа – (прилаг.) «вечный, присущий»
nitya mf(%{A})n. (fr. %{ni} ; cf. %{ni-ja}) innate , native MBh. iii , 13941 ; one's own (opp. to %{araNa}) RV. ; continual , perpetual , eternal RV. &c. &c. ; ifc. constantly dwelling or engaged in , intent upon , devoted or used to (cf. %{tapo-n-} , %{dharma-n-} , %{dhyAna-n-} , %{zastra-n-}) Mn. MBh. &c. ; ordinary , usual , invariable , fixed , necessary , obligatory (opp. to %{kAmya} , %{naimittika} &c.) Br. S3rS. Mn. &c. (with %{samAsa} m. a compound the meaning of which is not expressed by its members when not compounded Pa1n2. 2-1 , 3 Sch. ; with %{svarita} m. = %{jAtya} , the independent Svarita TPra1t. ii , 8) ; m. the sea , ocean L. ; (%{A}) f. a plough-share Gal. ; N. of Durga1 BrahmaP. ; of a S3akti Tantras. ; of the goddess Manasa1 L. ; n. constant and indispensable rite or act W. ; (%{am}) ind. always , constantly , regularly , by all means RV. &c. &c. (%{na@nityam} , never ; %{nityam@an-AdAta} , never a receiver Mn. vi , 8).

шьучи – (прилаг.) «чистый, сияющий»
zuci mfn. (f. nom. pl. %{zucyas} Mn. viii , 77) shining , glowing , gleaming , radiant , bright RV. &c. &c. ; brilliantly white , white Bhartr2. ; clear , clean , pure (lit. and fig.) , holy , unsullied , undefiled , innocent , honest , virtuous RV. &c. &c. ; pure (in a ceremonial sense) ChUp. Mn. Bhag. &c. ; (ifc.) one who has acquitted himself of or discharged (a duty see %{rahaH-z-}) ; m. purification , purity , honesty , virtue Ka1v. ; fire L. ; N. of a partic. fire (a son of Agni Abhima1nin and Sva1ha1 or a son of Antardha1na and Sikhan2d2ini1 and brother of the fires Pavama1na and Pavaka) Pur. ; oblation to fire at the first feeding of an infant W. ; a partic. hot month (accord. to some = A1sha1d2ha or Jyesht2ha , accord. to others `" the hot season in general "') VS. S3Br. MBh. &c. [1081,2] ; the sun MaitrUp. (Sch.) ; the moon L. ; the planet Venus or its regent (cf. %{zukra}) L. ; a ray of light L. ; wind L. ; sexual love (= %{zRGgAra}) L. ; a Bra1hman L. ; a faithful minister , true friend L. ; the condition of a religious student L. ; a fever that attacks pigs L. ; judicial acquittal W. ; white (the colour) ib. ; a partic. plant (= %{citraka}) MW. ; N. of S3iva L. ; of a son of Bhr2igu MBh. ; of a son of Gada Hariv. ; of a son of the third Manu ib. ; of Indra in the 14th Manv-antara Pur. ; of one of the 7 sages in the 14th Manv-antara ib. ; of a Sa7rthava1ha MBh. ; of a son of S3ata-dyumna Pur. ; of a son of S3uddha (the son of Anenas) ib. ; of a son of Andhaka ib. ; of a son of Vipra ib. ; of a son of Artha-pati Va1s. , Introd. ; (also %{I}) f. N. of a daughter of Ta1mra1 and wife of Kas3yapa , (regarded as the parent of water-fowl) Hariv. VP.

сукхам – (прилаг.) «счастливый», с.р. «счастье»
sukha mfn. (said to be fr. 5. %{su} + 3. %{kha} , and to mean originally `" having a good axle-hole ; possibly a Pra1kr2it form of %{su-stha} q.v. ; cf. %{duHkha}) running swiftly or easily (only applied to cars or chariots , superl. %{sukha4-tama}) , easy RV. ; pleasant (rarely with this meaning in Veda) , agreeable , gentle , mild (comp. %{-tara4}) VS. &c. &c. ; comfortable , happy , prosperous (= %{sukhin}) R. ; virtuous , pious MW. ; m. N. of a man g. %{zivA7di} ; (scil. %{daNDa}) a kind of military array Ka1m. [1221,1] ; (%{A}) f. (in phil.) the effort to win future beatitude , piety , virtue Tattvas. ; (in music) a partic. Mu1rchana1 Sam2gi1t. ; N. of the city of Varun2a VP. ; of one of the 9 S3aktis of S3iva L. ; (%{am}) n. ease , easiness , comfort , prosperity , pleasure , happiness (in m. personified as a child of Dharma and Siddhi Ma1rkP.) , joy , delight in (loc. ; %{sukham-kR} `" to give pleasure "' ; %{mahatA@sukhena} , `" with great pleasure "') , the sky , heaven , atmosphere (cf. 3. %{kha}) L. ; water Naigh. i , 12 ; N. of the fourth astrol. house VarBr2S. ; the drug or medicinal root called Vr2iddhi MW. ; (%{a4m}) ind. (also %{ena} , %{At}) easily , comfortably , pleasantly , joyfully , willingly (with inf. = `" easy to "' e.g. %{sa@bhaviSyati@sukhaM@hantum} , `" he will be easy to kill "' ; %{sukham-na@punar} "' , rather - than "' e.g. %{sukham@asUn@api@saMtyajanti@na@punaH@pratijJAm} , `" they rather renounce life than a promise "' ; %{kadalI-sukham} , `" as easily as a Kadali "') VS. &c. &c.

аатман – м.р. «душа, атман», им.п.ед.ч. аатмаа
Atman %{A} m. (variously derived fr. %{an} , to breathe ; %{at} , to move ; %{vA} , to blow ; cf. %{tma4n}) the breath RV. ; the soul , principle of life and sensation RV. AV. &c. ; the individual soul , self , abstract individual [e.g. %{Atma4n}] (Ved. loc.) %{dhatte} , or %{karoti} , `" he places in himself "' , makes his own TS. v S3Br. ; %{AtmanA@akarot} , `" he did it himself "' Ka1d. ; %{AtmanA@vi-yuj} , `" to lose one's life "' Mn. vii , 46 ; %{Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. %{AtmAnaM@sA@hanti} , `" she strikes herself "' ; %{putram@AtmanaH@spRSTvA@nipetatuH} , `" they two having touched their son fell down "' R. ii , 64 , 28 ; [see also below s.v. %{AtmanA}] ; essence , nature , character , peculiarity (often ifc. e.g. %{karmA7tman} , &c.) RV. x , 97 , 11 , &c. ; the person or whole body considered as one and opposed to the separate members of the body VS. S3Br. ; the body Ragh. i , 14 Ra1matUp. ; (ifc.) `" the understanding , intellect , mind "' see %{naSTA7tman} , %{mandA7-} ; the highest personal principle of life , Brahma (cf. %{paramA7tman}) AV. x , 8 , 44 VS. xxxii , 11 S3Br. xiv , &c. ; effort L. ; (= %{dhRti}) firmness L. ; the sun L. ; fire L. ; a son L. ; [Old Germ. {a1tum} ; Angl. Sax. {oedhm} ; Mod. Germ. {Athem} , {Odem} ; Gk. $ , $ (?).] &42279[135 ,1]

кхйатиХи – ж.р. «восприятие, осознание»
khyAti f. `" declaration "' , opinion , view , idea , assertion BhP. xi , 16 , 24 Sarvad. xv , 201 ; perception , knowledge Yogas. Tattvas. (= %{buddhi}) Sarvad. ; renown , fame , celebrity Mn. xii , 36 MBh. iii , 8273 R. &c. ; a name , denomination , title MBh. i ; xiv R. iii , 4 , 17 ; Celebrity (personified as daughter of Daksha VP. i , 7 , 23 ; 8 , 14 f. ; 9 f. ; or of Kardama BhP. iii , 24 , 23) Hariv. 7740 ; N. of a river in Kraun5ca-dvi1pa VP. ii , 4 , 55 ; m. N. of a son of U1ru by A1gneyi1 (v.l. %{svAti}) Hariv. 73 VP. i ; of a son of the 4th Manu BhP. viii , 1 , 27.

авидйаа – ж.р. «духовное невежество»
avidya mfn. unlearned , unwise Mn. ix , 205 , &c. ; (%{avidyA}) f. ignorance , spiritual ignorance AV. xi , 8 , 23 VS. xl , 12-14 S3Br.xiv ; (in Veda1nta phil.) illusion (personified as Ma1ya1) , ignorance together with non-existence Buddh.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
सुखानुशयी रागः ॥2-07॥

сукха-анушьайии раагаХа (2-07)

за наслаждением следующая - привязанность

составное слово типа «татпуруша» сукха-анушайин – (прилаг.) «следующее за удовольствием»

сукхам – с.р. «счастье»
sukha mfn. (said to be fr. 5. %{su} + 3. %{kha} , and to mean originally `" having a good axle-hole ; possibly a Pra1kr2it form of %{su-stha} q.v. ; cf. %{duHkha}) running swiftly or easily (only applied to cars or chariots , superl. %{sukha4-tama}) , easy RV. ; pleasant (rarely with this meaning in Veda) , agreeable , gentle , mild (comp. %{-tara4}) VS. &c. &c. ; comfortable , happy , prosperous (= %{sukhin}) R. ; virtuous , pious MW. ; m. N. of a man g. %{zivA7di} ; (scil. %{daNDa}) a kind of military array Ka1m. [1221,1] ; (%{A}) f. (in phil.) the effort to win future beatitude , piety , virtue Tattvas. ; (in music) a partic. Mu1rchana1 Sam2gi1t. ; N. of the city of Varun2a VP. ; of one of the 9 S3aktis of S3iva L. ; (%{am}) n. ease , easiness , comfort , prosperity , pleasure , happiness (in m. personified as a child of Dharma and Siddhi Ma1rkP.) , joy , delight in (loc. ; %{sukham-kR} `" to give pleasure "' ; %{mahatA@sukhena} , `" with great pleasure "') , the sky , heaven , atmosphere (cf. 3. %{kha}) L. ; water Naigh. i , 12 ; N. of the fourth astrol. house VarBr2S. ; the drug or medicinal root called Vr2iddhi MW. ; (%{a4m}) ind. (also %{ena} , %{At}) easily , comfortably , pleasantly , joyfully , willingly (with inf. = `" easy to "' e.g. %{sa@bhaviSyati@sukhaM@hantum} , `" he will be easy to kill "' ; %{sukham-na@punar} "' , rather - than "' e.g. %{sukham@asUn@api@saMtyajanti@na@punaH@pratijJAm} , `" they rather renounce life than a promise "' ; %{kadalI-sukham} , `" as easily as a Kadali "') VS. &c. &c.

анушьайин – (прилаг.) «последующий», им.п.ед.ч. анушьайии
anuzayin mfn. having the consequence of an act , connected as with a consequence ; devotedly attached to , faithful ; repentant , penitent , regretful , sorry for ; hating deeply

раагаХа – м.р. «страстная привязанность»
rAga m. (fr. %{raJj} ; ifc. %{A} , or %{I}) the act of colouring or dyeing (cf. %{mUrdhaja-r-}) ; colour , hue , tint , dye , (esp.) red colour , redness MBh. Ka1v. &c. ; inflammation Car. ; any feeling or passion , (esp.) love , affection or sympathy for , vehement desire of , interest or joy or delight in (loc. or comp.) Up. Mn. MBh. &c. ; loveliness , beauty (esp. of voice or song) S3ak. Pan5cat. ; a musical note , harmony , melody (in the later system a partic. musical mode or order of sound or formula ; Bharata enumerates 6 , viz. %{bhairava} , %{kauzika} , %{hindola} , %{dIpaka} , %{zrI-rAga} , and %{megha} , each mode exciting some affection ; other writers give other names ; sometimes 7 or 26 Ra1gas are mentioned ; they are personified , and each of the 6 chief Ra1gas is wedded to 5 or 6 consorts called Ra1gin2i1s ; their union gives rise to many other musical modes) Bhar. Sam2gi1t. Ra1jat. Pan5cat. &c. ; nasalization , Rpra1t. ; a partic. process in the preparation of quicksilver Sarvad. ; seasoning , condiment Car. ; a prince , king L. ; the sun L. ; the moon L. ; (%{A}) f. Eleusine Coracana (a sort of grain , commonly called Ra1ggy , and much cultivated in the south of India) L. ; N. of the second daughter of An3giras MBh. ; (%{I}) f. Eleusine Coracana L.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
स्वरसवाही विदुषोऽपि तथारुढोऽभिनिवेशः ॥2-09॥

cва-раса-ваахии видушо!пи татхаа-руДхо!бхинивэшьаХа (2-09)
без сандхи:
сварасаваахии видушаХа+апи татхаа-руДхаХа+абхинивэшьаХа

собственной силой движимая даже у мудрых так поддерживаемая абхинивеша

составное слово типа «кармадхаарайа» сва-расаХа – м.р. «собственное желание»
составное слово типа «татпуруша» сва-раса-вахин – (прилаг.) «собственным желанием движимый», в им.п.ед.ч. …-вахии

сва – (прилаг.) «свой»
sva 1 mf(%{A4})n. own , one's own , my own , thy own , his own , her own , our own , their own &c. (referring to all three persons accord. to context , often ibc. , but generally declinable like the pronominal %{sarva} e.g. %{svasmai} dat. %{svasmAt} abl. [optionally in abl. loc. sing. nom. pl. e.g. %{taM@svAd@AsyAd@asRjat} , `" he created him from his own mouth "' Mn. i , 94] ; and always like s3iva when used substantively [see below] ; sometimes used loosely for `" my "' , `" thy "' , `" his "' , `" our "' [e.g. %{rAjA@bhrAtaraM@sva-grIham@pre7SayAm-Asa} , `" the king sent his brother to his (i.e. the brother's) house "'] ; in the oblique cases it is used as a reflexive pronoun = %{Atman} , e.g. %{svaM@dUSayati} , `" he defiles himself "' ; %{svaM@nindanti} , `" they blame themselves "') RV. &c. &c. ; m. one's self , the Ego , the human soul W. ; N. of Vishn2u MBh. ; a man of one's own people or tribe , a kinsman , relative , relation , friend (%{svAH} , `" one's own relations "' , `" one's own people "') AV. &c. &c. ; (%{A}) f. a woman of one's own caste MBh. ; (%{am}) n. (ifc. f. %{A}) , one's self , the Ego (e.g. %{svaM@ca@brahma@ca} , `" the Ego and Brahman "') ; one's own goods , property , wealth , riches (in this sense said to be also m.) RV. &c. &c. ; the second astrological mansion VarBr2S. ; (in alg.) plus or the affirmative quantity W. [Cf. Gk. $ ; Lat. {se} , {sovos} , {suus} ; &385055[1275 ,1] Goth. {sik} ; Germ. {sich} &c.] (N. B. in the following comp. {oс} own stands for one's own).

расаХа – м.р. «желание, склонность»
rasa m. (ifc. f. %{A}) the sap or juice of plants , Juice of fruit , any liquid or fluid , the best or finest or prime part of anything , essence , marrow RV. &c. &c. ; water , liquor , drink MBh. Ka1v. &c. ; juice of the sugar-cane , syrup Sus3r. ; any mixture , draught , elixir , potion R. BhP. ; melted butter L. ; (with or scil. %{gavAm}) milk MBh. ; (with or scil. %{viSasya}) poison Das3. Ra1jat. [869,3] ; nectar L. ; soup , broth L. ; a constituent fluid or essential juice of the body , serum , (esp.) the primary juice called chyle (formed from the food and changed by the bile into blood) ib. ; mercury , quicksilver (sometimes regarded as a kind of quintessence of the human body , else where as the seminal fluid of S3iva) Sarvad. ; semen virile RV. i , 105 , 2 ; myrrh L. ; any mineral or metallic salt Cat. ; a metal or mineral in a state of fusion (cf. %{upa-} , %{mahA-r-}) ; gold L. ; Vanguieria Spinosa L. ; a species of amaranth L. ; green onion L. ; resin L. ; = %{amRta} L. ; taste , flavour (as the principal quality of fluids , of which there are 6 original kinds , viz. %{madhura} , sweet ; %{amla} , sour ; %{lavaNa} , salt ; %{kaTuka} , pungent ; %{tikta} , bitter ; and %{kaSAya} , astringent ; sometimes 63 varieties are distinguished , viz. beside the 6 original ones , 15 mixtures of 2 , 20 of 3 , 15 of 4 , 6 of 5 , and 1 of 6 flavours) S3Br. &c. &c. ; N. of the number `" six "' VarBr2S. S3rutab. ; any object of taste , condiment , sauce , spice , seasoning MBh. Ka1v. &c. ; the tongue (as the organ of taste) BhP. ; taste or inclination or fondness for (loc. with or scil. %{upari} , or comp.) , love , affection , desire MBh. Ka1v. &c. ; charm pleasure , delight ib. ; (in rhet.) the taste or character of a work , the feeling or sentiment prevailing in it (from 8 to 10 Rasas are generally enumerated , viz. %{zRGgAra} , love ; %{vIra} , heroism ; %{bIbhatsa} , disgust ; %{raudra} , anger or fury ; %{hAsya} , mirth ; %{bhayAnaka} , terror ; %{karuNa} , pity ; %{adbhuta} , wonder ; %{zAnta} , tranquillity or contentment ; %{vAtsalya} , paternal fondness ; the last or last two are sometimes omitted ; cf. under %{bhAva}) Bhar. Das3ar. Ka1vya7d. &c. ; the prevailing sentiment in human character Uttarar. Ra1jat. ; (with Vaishn2avas) disposition of the heart or mind , religious sentiment (there are 5 Rasas or Ratis forming the 5 degrees of %{bhakti} q.v. , viz. %{zAnti} , %{dAsya} , %{sAkhya} , %{vAtsalya} , and %{mAdhurya}) W. ; a kind of metre Pin3g. ; N. of the sacred syllable , `" Om , `" S3a1n3khGr2. ; the son of a Nisha1da and a S3anaki1 L. ; (%{A}) f. see s.v.

ваахин – (прилаг.) «текущий, стремящийся, несущий»
vAhin mfn. conveying along , driving along (as a car) MBh. ; (ifc.) drawing R. ; flowing , streaming Hariv. Pur. Katha1s. ; causing to flow , shedding MBh. Ka1v. &c. ; bearing along (said of rivers) ib. ; wafting (said of the wind) ib. ; bringing , causing , producing , effecting Hariv. Katha1s. BhP. ; carrying , bearing , wearing , having , possessing Ka1v. Katha1s. Ra1jat. ; undergoing , performing , practising MBh. ; m. a chariot MBh. ; (%{inI}) f. see next.

видус – (прилаг.) «мудрый», видуХу – им.п., видушаХа – р.п.ед.ч. «мудрого»
vidus mfn. wise , attentive , heedful RV.

апи – (неизм.) «даже »
api is often used to express emphasis , in the sense of even , also , very ; e.g. %{anyad@api} , also another , something more ; %{adyA7pi} , this very day , even now ; %{tathA7pi} , even thus , notwithstanding ; %{yady@api} , even if , although ; %{yadyapi@tathA7pi} , although , nevertheless ; %{na@kadAcid@api} , never at any time: sometimes in the sense of but , only , at least e.g. %{muhUrtam@api} , only a moment.

татхаа – (неизм.) «таким образом, так»
tathA ind. (%{tA7-thA} , correlative of %{ya4-thA} Pa1n2. 5-3 , 26 ; g. %{cA7di} Ka1s3. and Gan2ar.) in that manner , so , thus (the correlative standing in the preceding or in the subsequent clause , e.g. %{yathA@priyaM} , %{tathA7stu} , `" as is agreeable , so let it be "' ; %{tathA@prayatnam@AtiSThed@yathA7tmAnaM@na@pIDayet} , `" he should so make effort as that he may not injure himself. "' Mn. vii , 68 ; %{tathA@tathA-yathA} , so much that VP. iv ; also correlative of %{iva} Mn. iii , 181 R. i , 4 , 12 ; of %{yena} Katha1s. iii , 18 ; of %{yAdRza} Mn. i , 42 ; used in forms of adjuration e.g. %{yathA7ham@anyaM@na@cintaye@tathA7yam@patatAM@kSudraH@parA7suH} , `" as surely as I do not think on any other man , so surely let this wretch fall dead "' Nal. xi , 36) RV. &c. ; yes , so be it , so it shall be (particle of assent , agreement , or promise ; generally followed by %{iti}) AV. iii , 4 , 5 S3Br. AitBr. &c. (%{tathe7ty@uktvA} , having said `" so be it "' or `" yes "' Nal. &c.) ; so also , in like manner (e.g. %{sukhaM@seved@duHkhaM@tathA} , `" let him make use of prosperity and also adversity "') Mn. MBh. &c. ; = %{tathA@hi} Nal. xix , 25

руудха – (прилаг.) «поддерживаемая»
rUDha, прич. страд. прош. вр. от ruh – всходить, расти, подниматься; достигать, поддерживать
rUDha mfn. mounted , risen , ascended AV. &c. &c. ; lifted up , imposed on , laden (see %{-paricchada}) ; grown together , healed R. Sus3r. ; sprung up , grown , increased , developed , produced from (comp.) MBh. Ka1v. &c. ; budded , blown W. ; large , great MW. ; high , noble (see %{-vaMza}) ; diffused , spread about , widely known , current , notorious , famous Ka1v. Sa1h. ; traditional , conventional , popular (opp. to %{yaugika} and said of words which have a meaning not directly connected with their etymology ; esp. in pl. applied to names of warrior tribes , which also denote the country inhabited by them) S3is3. Pa1n2. Sch. &c. ; acquainted or conversant with (loc.) Gan2it. ; certain , ascertained W. ; obscure MW. ; m. a scar (also n. and %{A} f.) ; barley L.

абхинивэшьаХа – м.р. «приверженность к (жизни)»
abhiniveza, м, влечение, склонность; abhi (к, против) ni (в, внутрь) veza (дело, работа), - вовлеченность в мирские дела, влечение к жизни
abhiniveza m. application , intentness , study , affection , devotion (with loc. or ifc.) ; determination (to effect a purpose or attain an object) , tenacity , adherence to (loc.) Kum. v , 7 , &c

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

своей силой несомая - у мудрого даже - так поддерживаемая абхинивеша

Отредактировано А.Смит (2014-03-27 11:49:39)

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
ध्यानहेयास्तद्वृत्तयः ॥2-11॥

дхйаана-хэйаас-тад-вРиттайаХа (2-11)
без сандхи:
дхйаана-хэйааХа-тад-вРиттайаХа

медитацией должные уйти эти вритти

составное слово типа «татпуруша» дхйаана-хэйа – (прилаг.) «посредством медитации должный уйти», в мн.ч.ж.р. дхйаана-хэйааХа – мн.ч.ж.р. «…должные уйти» по согласованию с ж.р.мн.ч.им.п. вРиттайаХа

дхйаанам – с.р. «медитация»
dhyAna n. meditation , thought , reflection , (esp.) profound and abstract religious meditation , (%{-nam@Apad} , %{A-sthA} or %{-naM-gam} , to indulge in rсreligious mсmeditation) ChUp. Mn. MBh. Ka1v. &c. (with Buddhists divided into 4 stages MWB. 209 Dharmas. lxxii ; but also into 3 ib. cix) ; mental representation of the personal attributes of a deity W. ; insensibility , dulness Bhpr. ; (%{-na4}) m. N. of a partic. personification MaitrS. ; of the 11th day of the light half in Brahma's month Pur.

хэйа – (прилаг.) «должный уйти», хэйааХа – ж.р.мн.ч. по согласованию с ж.р.мн.ч.им.п. вРиттайаХа
heya 1 mfn. (for 2. see p. 1297 , col. 1) to be gone &c. MW.
heya 2 mfn. (for 1. and 3. see p. 1296 and 1304) to be left or quitted or abandoned or rejected or avoided (%{-tva} n.) Ka1v. Katha1s. &c. ; to be subtracted L.

составное слово (??) типа «татпуруша» тад-вРиттиХи – ж.р. «эта вритти», во мн.ч. тад-вРиттайаХа - «эти вритти»

тад – (местоим.) «он, она, оно, то»
tad (nom. and acc. sg. n. of and base in comp. for 2. %{ta4} from which latter all the cases of this pron. are formed except nom. sg. m. %{sa4s} or %{sa4} & f. %{sA4} ; instr. pl. %{tai4s} AV. &c. ; Ved. %{te4bhis} RV. AV. &c.) m. he f. she n. it , that , this (often correlative of %{ya4} generally standing in the preceding clause e.g. %{yasya@buddhiH@sa@balavAn} , `" of whom there is intellect he is strong "' ; sometimes , for the sake of emphasis , connected with the 1st and 2nd personal pronouns , with other demonstratives and with relatives e.g. %{so@'ham} , `" I that very person , I myself "' [%{tasya} = %{mama} Nal. xv , 10] ; %{tAv@imau} , `" those very two "' ; %{tad@etad@AkhyAnam} , `" that very tale "' AitBr. vii , 18 ; %{yat@tat@kAraNam} , `" that very reason which "' Mn. i , 11 ; %{yA@sA@zrI} , `" that very fortune which "' MBh. vii , 427) RV. &c. ; (%{tad}) n. this world (cf. %{idam}) R. vi , 102 , 25 ; = Brahma see %{tat-tva} ; (%{ta4d}) ind. there , in that place , thither , to that spot (correlative of %{ya4tra} or %{ya4tas}) AV. AitBr. ii , 11 S3Br. i , x , xiv ChUp. ; then , at that time , in that case (correlative of %{yadA4} , %{ya4d} AV. ; of %{ya4tra} S3Br. xiv ; of %{yadi} Nal. Bhag. &c. ; of %{ce7d} S3ak. &c.) RV. iv , 28 , 1 AV. &c. ; thus , in this manner , with regard to that , ix , xiii S3Br. AitBr. ; (%{tad@etau@zlokau@bhavataH} , `" with reference to that there are these two verses "') Pras3nUp. ; on that account , for that reason , therefore , consequently (sometimes correlative of %{yatas} , %{yad} , %{yena} , `" because "' Das3. Pan5cat. Katha1s. &c.) Mn. ix , 41 MBh. &c. ; now (clause-connecting particle) AV. xv S3Br. AitBr. ; so also , equally , and AV. xi , xv

вРиттиХи – ж.р. «движение, поведение, волна, активность»,
vRtti f. rolling , rolling down (of tears) S3ak. iv , 5 ; 14 ; mode of life or conduct , course of action , behaviour , (esp.) moral conduct , kind or respectful behaviour or treatment (also v.l. for %{vRtta}) Gr2S3rS. Mn. MBh. &c. ; general usage , common practice , rule Pra1t. ; mode of being , nature , kind , character , disposition ib. Ka1v. ; state , condition Tattvas. ; being , existing , occurring or appearing in (loc. or comp.) La1t2y. Hariv. Ka1v. &c. ; practice , business , devotion or addiction to , occupation with (often ifc. `" employed about "' , `" engaged in "' , `" practising "') MBh. Ka1v. &c. ; profession , maintenance , subsistence , livelihood (often ifc. ; cf. %{uJcha-v-} ; %{vRttiM-kR} or %{klRp} [Caus.] with instr. , `" to live on or by "' ; with gen. , `" to get or procure a maintenance for "' ; only certain means of subsistence are allowed to a Bra1hman see Mn. iv , 4-6) S3rS. Mn. MBh. &c. ; wages , hire , Pan5cav. ; working , activity , function MaitrUp. Kap. Veda7ntas. &c. ; mood (of the mind) Veda7ntas. ; the use or occurrence of a word in a partic. sense (loc.) , its function or force Pa1n2. Sa1h. Sch. on Ka1tyS3r. &c. ; mode or measure of pronunciation and recitation (said to be threefold , viz. %{vilambitA} , %{madhyamA} , and %{drutA} q.v.) Pra1t. ; (in gram.) a complex formation which requires explanation or separation into its parts (as distinguished from a simple or uncompounded form e.g. any word formed with Kr2it or Taddhita affixes , any compound and even duals and plurals which are regarded as Dvandva compounds , of which only one member is left , and all derivative verbs such as desideratives &c.) ; style of composition (esp. dram. style , said to be of four kinds , viz. 1. Kais3iki1 , 2. Bha1rati1 3. Sa1tvati1 , 4. A1rabhat2i1 , qq.vv. ; the first three are described as suited to the S3r2in3ga1ra , Vi1ra , and Raudra Rasas respectively , the last as common to all) Bhar. Das3ar. &c. ; (in rhet.) alliteration , frequent repetition of the same consonant (five kinds enumerated , scil. %{madhurA} , %{prau9DhA} , %{puruSA} , %{lalitA} , and %{bhadrA}) Das3ar. , Introd. ; final rhythm of a verse (= or v.l. for %{vRtta} q.v.) ; a commentary , comment , gloss , explanation (esp. on a Su1tra) ; N. of the wife of a Rudra BhP.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
सति मूले तद्विपाको जात्यायुर्भोगाः ॥2-13॥

сати муулэ тад-випаако джаатйа-айур-бхогааХа (2-13)
без сандхи:
сати муулэ тад-випаакаХа джаатйа-аайус-бхогааХа

при наличии корня (клеш) ее (кармы) плод (– это) рождение, жизненная сила и опыт

сати = саати – ж.р. «достижение, обретение» (??),स॑ति находящийся, имеющийся
sAti 1 f. gaining , obtaining , acquisition , winning of spoil or property RV. ; a gift , oblation L. ; N. of a teacher (having the patr. %{auSTrAkSi}) Cat.

муулам – с.р. «корень»
mUla n. (or m. g. %{ardharcA7di} ; ifc. f. %{A} or %{I} ; prob. for 3. %{mU4ra} see above) "' firmly fixed "' , a root (of any plant or tree ; but also fig. the foot or lowest part or bottom of anything) RV. &c. &c. (%{mUlaM} %{kR} or %{bandh} , to take or strike root) ; a radish or the root of various other plants (esp. of Arum Campanulatum , of long pepper , and of Costus Speciosus or Arabicus) L. ; the edge (of the horizon) Megh. ; immediate neighbourhood (%{mama@mUtam} = to my side) R. ; basis , foundation , cause , origin , commencement , beginning (%{mUlAd@Arabhya} or %{A} %{mUlAt} , from the begсbeginning ; %{mUlAt} , from the bottom , thoroughly ; %{mUlaM} %{kramataz@ca} , right through from beginning DivyA7v.) Mn. MBh. &c. (ibc.= chief principal cf. below ; ifc. = rooted in , based upon , derived from) ; a chief or principal city ib. ; capital (as opp. to `" interest "') Sa1mavBr. Prab. ; an original text (as opp. to the commentary or gloss) R. Katha1s. Sus3r. ; a king's original or proper territory Mn. vii , 184 ; a temporary (as opp. to the rightful) owner Mn. viii , 202 ; an old or hereditary servant , a native inhabitant MW. ; the square root Su1ryas. ; a partic. position of the fingers (= %{mUta-bandha}) Pan5car. ; a copse , thicket L. ; also m. and (%{A}) f. N. of the 17th (or 19th) lunar mansion AV. &c. &c. ; m. herbs for horses , food DivyA7v. ; N. of Sada1-s3iva Cat. ; (%{A}) f. Asparagus Racemosus L. ; (%{I}) f. a species of small house-lizard L. ; mfn. original , first Cat. ; = %{nija} , own , proper , peculiar L.

составное слово типа «татпуруша» тад-випаакаХа – м.р. «ее (кармы) плоды» (см. также 4-08)

тад – (местоим.) «он, она, оно, то»
tad (nom. and acc. sg. n. of and base in comp. for 2. %{ta4} from which latter all the cases of this pron. are formed except nom. sg. m. %{sa4s} or %{sa4} & f. %{sA4} ; instr. pl. %{tai4s} AV. &c. ; Ved. %{te4bhis} RV. AV. &c.) m. he f. she n. it , that , this (often correlative of %{ya4} generally standing in the preceding clause e.g. %{yasya@buddhiH@sa@balavAn} , `" of whom there is intellect he is strong "' ; sometimes , for the sake of emphasis , connected with the 1st and 2nd personal pronouns , with other demonstratives and with relatives e.g. %{so@'ham} , `" I that very person , I myself "' [%{tasya} = %{mama} Nal. xv , 10] ; %{tAv@imau} , `" those very two "' ; %{tad@etad@AkhyAnam} , `" that very tale "' AitBr. vii , 18 ; %{yat@tat@kAraNam} , `" that very reason which "' Mn. i , 11 ; %{yA@sA@zrI} , `" that very fortune which "' MBh. vii , 427) RV. &c. ; (%{tad}) n. this world (cf. %{idam}) R. vi , 102 , 25 ; = Brahma see %{tat-tva} ; (%{ta4d}) ind. there , in that place , thither , to that spot (correlative of %{ya4tra} or %{ya4tas}) AV. AitBr. ii , 11 S3Br. i , x , xiv ChUp. ; then , at that time , in that case (correlative of %{yadA4} , %{ya4d} AV. ; of %{ya4tra} S3Br. xiv ; of %{yadi} Nal. Bhag. &c. ; of %{ce7d} S3ak. &c.) RV. iv , 28 , 1 AV. &c. ; thus , in this manner , with regard to that , ix , xiii S3Br. AitBr. ; (%{tad@etau@zlokau@bhavataH} , `" with reference to that there are these two verses "') Pras3nUp. ; on that account , for that reason , therefore , consequently (sometimes correlative of %{yatas} , %{yad} , %{yena} , `" because "' Das3. Pan5cat. Katha1s. &c.) Mn. ix , 41 MBh. &c. ; now (clause-connecting particle) AV. xv S3Br. AitBr. ; so also , equally , and AV. xi , xv

випаакаХа – м.р. «созревание, результат»
vipAka mf(%{A})n. ripe , mature RV. ; m. cooking , dressing (= %{pacana}) L. ; ripening , maturing (esp. of the fruit of actions) , effect , result , consequence (of actions in the present or former births pursuing those who commit them through subsequent existences) Ya1jn5. MBh. &c. ; maturing of food (in the stomach) , digestion conversion of food into a state for assimilation MBh. Hariv. Sus3r. ; bad digestion Car. ; any change of form or state Uttarar. ; calamity , distress "' , misfortune Ya1jn5. Uttarar. ; withering , fading S3is3. ; `" sweat "' or `" flavour `" (%{sveda} or %{svAda}) L. ; (ibc.) subsequently , afterwards (see comp.) ; %{-kaTuka} mfn. sharp or bitter in its consequences Katha1s. ; %{-kAla} m. the time of ripening or maturing Ra1jat. ; %{-tIvra} mfn. sharp or terrible in consequence of (comp.) BhP. ; %{-dAruNa} mfn. terrible or dangerous in results Prab. ; %{-doSa} m. morbid affection of the digestive powers Sus3r. ; %{-visphUrjathu} m. the consequences (of sins committed in a former birth) compared to a thunder stroke Ragh. ; %{-zruta} n. N. of a sacred book of the Jainas W.

составное слово типа «двандва» джаатйа-айур-бхогааХа – м.р.мн.ч. (мн.ч.обязательно для двандвы числом членов более двух) «ее (кармы) плоды» (см. также 4-08)

джаатиХи – ж.р. «рождение»
jAti f. birth , production AitBr. ii , 39 Mn. MBh. (also %{-tI} , xiii f.) &c. ; re-birth R. i , 62 , 17 Ka1ran2d2. xxiii , 193 ; the form of existence (as man , animal , &c.) fixed by birth Mn. iv , 148 f. Yogas. ii , 13 ; (ifc.) Katha1s. xviii , 98 ; position assigned by birth , rank , caste , family , race , lineage Ka1tyS3r. xv Mn. Ya1jn5. &c. (%{-tI} MBh. xiv , 2549) ; kind , genus (opposed to species) , species (opposed to individual) , class La1t2y. Ka1tySr. Pa1n2. &c. , (once %{-tI} ifc. MBh. vi , 456) ; the generic properties (opposed to the specific ones) Sarvad. ; natural disposition to Car. ii , 1 ; the character of a species , genuine or true state of anything Ya1jn5. ii , 246 MBh. xii , 5334 ; reduction of fractions to a common denominator ; a self-confuting reply (founded merely on similarity or dissimilarity) Nya1yad. v , 1 ff. Sarvad. xi , 10 and 34 Prab. Sch. ; (in rhet.) a particular figure of speech Sarasv. ii , 1 ; a class of metres R. i , 4 , 6 Ka1vya7d. i , 11 ; a manner of singing Hariv. ; a fire-place L. ; (= %{-tI}) mace , nutmeg Sus3r. ; Jasminum grandiflorum L. ; = %{-tI-phalA} L. ; = %{kampilla} L. cf. %{antya-} , %{eka-} , %{dvi-} - [cf. Lat. {gens} ; Lith. {pri-gentis}]

аайус – с.р. «жизненная сила, здоровье, продолжительность жизни»
Ayus n. life , vital power , vigour , health , duration of life , long life RV. AV. TS. S3Br. Mn. MBh. Pan5cat. &c. ; active power , efficacy RV. VS. ; the totality of living beings [food Sa1y.] RV. ii , 38 , 5 and vii , 90 , 6 ; N. of a particular ceremony (= %{AyuH-SToma} q.v.) ; N. of a Sa1man ; of the eighth lunar mansion ; food L. ; (%{us}) m. the son of Puru1ravas and Urvas3i1 (cf. %{Ayu}) MBh. Vikr. VP. ; [cf. Dor. $ ; perhaps also $.]

бхогаХа – м.р. «наслаждение, опыт, восприятие»

bhoga 2 m. (3. %{bhuj}) enjoyment , eating , feeding on RV. &c. &c. (with Jainas `" enjoying once "' , as opp. to %{upa-bhoga} , q.v.) ; use , application S3Br. Gr2S3rS. &c. ; fruition , usufruct , use of a deposit &c. Mn. Ya1jn5. ; sexual enjoyment Mn. MBh. &c. ; enjсenjoyment of the earth or of a country i.e. rule , sway Ma1rkP. ; experiencing , feeling , perception (of pleasure or pain) Mn. MBh. &c. ; profit , utility , advantage , pleasure , delight RV. &c. &c. ; any object of enjoyment (as food , a festival &c.) MBh. R. ; possession , property , wealth , revenue Mn. MBh. &c. ; hire , wages (esp. of prostitution) L. ; (in astron.) the passing through a constellation VarBr2S. ; the part of the ecliptic occupied by each of the 27 lunar mansions Su1ryas. ; (in arithm.) the numerator of a fraction (?) W. ; N. of a teacher Cat. ; (%{A}) f. N. of a Sura7n3gana1 Sin6ha7s. ; n. w.r. for %{bhogya} or %{bhAgya}.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
परिणामतापसंस्कारदुःखैर्गुणवृत्तिविरोधाच्च दुःखमेव सर्वं विवेकिनः ॥2-15॥

париНаама-таапа-саМскаара-дуХкхайр-гуНа-вРитти-виродхаач-ча дуХкхам-эва сарваМ вивэкинаХа (2-15)
без сандхи:
париНаама-таапа-саМскаара-дуХкхайХ-гуНа-вРитти-виродхаат-ча дуХкхам-эва сарвам вивэкинаХа

из-за страданий (в силу) изменчивости мира, боли и привязанностей, а также (по причине) противоречивого развертывания гун – всё поистине (видится) различающему как страдание

вариант Элиона:
те, кто способен к различению, во всем видят страдание – из-за изменчивости [мира], [физических] мук, самскар (подсознательных проблем), а также из-за противоречивого развертывания гун

составное слово типа «двандва» париНаама-таапа-саМскаарааХа – м.р.мн.ч. (мн.ч. обязательно для двандвы числом членов более двух) «изменчивость, боль, привязанности»
составное слово типа «татпуруша» париНаама-таапа-саМскаара-дуХкхам – «страдание  в силу изменчивости, боли, привязанностей»

париНаамаХа – м.р. «перемена»
pariNAma m. change , alteration , transformation into (instr.) , development , evolution Sa1m2khyak. Yogas. Pur. Sus3r. ; ripeness , maturity Kir. Uttarar. Ma1lati1m. ; alteration of food , digestion Sus3r. Tarkas. ; withering , fading S3a1rn3gP. ; lapse (of time) MBh. R. ; decline (of age) , growing old ib. Sus3r. ; result , consequence , issue , end (ibc. and %{-me} ind. finally , at last , in the end) Ka1v. ; (in rhet.) a figure of speech by which the properties of any object are transferred to that with which it is compared Kuval. ; N. of a holy man RTL. 269 ; %{-darzin} mfn. looking forward to the issue or consequences (of any event) , prudent , fore-sighted MBh. ; %{-dRSTi} f. foresight , providence MW. ; %{-nirodha} m. obstruction (of felicity caused) by human vicissitude (as birth , growth , death &c.) W. ; %{-pathya} mfn. suited to a future state or condition ib. ; %{-mukha} mfn. tending or verging towards the end , about to terminate S3ak. ; %{-ramaNIya} mfn. (a day) delightful at its close ib. ; %{-vat} mfn. having a natural development (%{-ttva} n.) S3am2k. ; %{-vAda} m. the `" doctrine of evolution "' , the Sa1m2khya doctrine Sarvad. ; %{-zUla} n. violent and painful indigestion Cat.

таапаХа – м.р. «боль, страдание»
tApa m. (2. %{tap} ; g. %{uJchA7di}) heat , glow Mn. xii , 76 S3ak. &c. (ifc. f. %{A} Kum. vii , 84) ; heating Nya1yam. x , 1 , 22 ; testing (gold) by heat MBh. xii , 12357 Subh. (%{-pana} , GarP.) ; pain (mental or physical) , sorrow , affliction MBh. &c. ; fever W. ; (%{I}) f. the Tapti1 river (`" also the Yamuna1 river "' L.) Hariv. ii , 109 , 30 BhP. v , 19 , 18 ; x , 79 , 20 ; cf. %{pazcAt-}.

саМскаараХа – м.р. йогический термин «самскара»
saMskAra m. (ifc. f. %{A}) putting together , forming well , making perfect , accomplishment , embellishment adornment , purification , cleansing , making ready , preparation , dressing (of food) , refining (of metals) , polishing (of gems) , rearing (of animals or plants) Gr2S3rS. MBh. Ka1v. , &c. ; cleansing the body , toilet , attire Hariv. ; forming the mind , training , education R. Ragh. ; correction (also in an astronomical sense Su1ryas.) , correct formation or use of a word Nir. Sarvad. ; correctness , purity (esp. of pronunciation or expression) MBh. R. &c. ; making sacred , hallowing , consecration Mn. MBh. &c. ; a sacred or sanctifying ceremony , one which purifies from the taint of sin contracted in the , womb and leading to regeneration (12 such ceremonies are enjoined on the first three or twice-born classes in Mn. ii , 27 , viz. 1. %{garbhA7dhAna} , 2. %{puM-savana} , 3. %{sImanto7nnayana} , 4. %{jAta-karman} , 5. %{nAmakarman} , 6. %{niSkramaNa} , 7. %{anna-prA7zana} , 8. %{cUDA-karman} , 9. %{upanayana} , 10. %{kezA7nta} , 11. %{samAvartana} , 12. %{vivAha} , qq. vv. ; accord. to Gaut. viii , 8 &c. there are 40 Sam2ska1ras) Gr2S. Mn. MBh. &c. (IW.188 ; 192 &c. RTL. 353) [1120,3] ; the ceremony performed on a dead body (i.e. cremation) R. ; any purificatory ceremony W. ; the faculty of memory , mental impression or recollection , impression on the mind of acts done in a former state of existence (one of the 24 qualities of the Vais3eshikas , including %{bhAvanA} , the faculty of reproductive imagination "') Kan2. Sarvad. (IW. 69) ; (pl. , with Buddhists) a mental conformation or creation of the mind (such as that of the external world , regarded by it as real , though actually non-existent , and forming the second link in the twelvefold chain of causation or the fourth of the 5 Skandhas) Dharmas. 22 ; 42 ; a polishing stone MW.

дуХкхам – с.р. «страдание», дуХкхайХ – инстр.п.мн.ч
duHkha 1 mfn. (according to grammarians properly written %{duS-kha} and said to be from %{dus} and %{kha} [cf. %{su-kha4}] ; but more probably a Pra1kritized form for %{duH-stha} q.v.) uneasy , uncomfortable , unpleasant , difficult R. Hariv. (compar. %{-tara} MBh. R.) ; n. (ifc. f. %{A}) uneasiness , pain , sorrow , trouble , difficulty S3Br. xiv , 7 , 2 , 15 Mn. MBh. &c. (personified as the son of Naraka and Vedana1 VP.) ; (%{am}) ind. with difficulty , scarcely , hardly (also %{at} and %{ena}) MBh. R. ; impers. it is difficult to or to be (inf.with an acc. or nom. R. vii , 6 , 38 Bhag. v , 6) ; %{duHkham} - %{as} , to be sad or uneasy Ratn. iv , 19/20 ; - %{kR} , to cause or feel pain Ya1jn5. ii , 218 MBh. xii , 5298.

составное слово типа «татпуруша» гуНа-вРиттиХи – ж.р. «развертывание гун»
составное слово типа «татпуруша» гуНа-вРитти-виродхаХа – м.р. «противоречивость развертывания гун»

гуНаХа – мн.ч. йогический, философский  термин «гуна», включающий 3 модификации пракрити: саттва, раджас и тамас
guNa m. ( %{grah} Un2.) a single thread or strand of a cord or twine (e.g. %{tri-g-} q.v.) , string or thread , rope TS. vii Mr2icch. Kum. Ragh. ; a garland W. ; a bow-string R. iii , 33 , 16 (%{cApa-}) Ragh. ix , 54 R2itus. Hit. ; (in geom.) a sinew ; the string of a musical instrument , chord S3is3. iv , 57: ifc. (f. %{A}) with numerals `" fold , times "' (see %{ca4tur-} , %{tri-} , %{daza-} , %{dvi4-} , %{paJca-} ; rarely the numeral stands by itself along with %{guNa4} [e.g. %{viziSTo@dazabhir@guNaiH} , `" of ten times higher value "' Mn. ii , 85] AV. x , 8 , 43 MBh. iii , 15649 Hariv. 509 ; [%{guNa} = %{bhAga}] Pa1n2. 5-2 , 47 Ka1s3.) ; a multiplier , co-efficient (in alg.) ; subdivision , species , kind (e.g. %{gandhasya@guNAH} , the different kinds of smell MBh. xii , 6847) ; the 6 subdivisions of action for a king in foreign politics (viz. peace , war , march , halt , stratagem , and recourse to the protection of a mightier king) Mn. vii , 160 Ya1jn5. i , 346 MBh. ii , 155 ; = %{upA7ya} (q.v. , denoting the 4 ways of conquering an enemy) R. v , 81 , 41 ; `" requisite "' see %{-No7pe7ta} ; a secondary element , subordinate or unessential part of any action (e.g. %{sarva-g-} mfn. `" reaching to all subordinate parts "' , hence `" valid throughout "' Ka1tyS3r.) S3a1n3khS3r. A1s3vS3r. Ka1tyS3r. R. v , 1 , 71 ; an auxiliary act S3a1n3khBr. xxvi , 4 ; a secondary dish (opposed to %{anna} i.e. rice or the chief dish) , side-dish Mn. iii , 224 ff. ; (= %{-karman} , in Gr.) the secondary or less immediate object of an action Pa1n2. 1-4 , 51 Sch. ; a quality , peculiarity , attribute or property La1t2y. S3a1n3khGr2. Mn. iii , ix , &c. ; an attribute of the 5 elements (each of which has its own peculiar quality or qualities as well as organ of sense ; thus 1. ether has %{zabda} , or sound for its Gun2a and the ear for its organ ; 2. the air has tangibility and sound for its Gun2as and the skin for its organ ; 3. fire or light has shape or colour , tangibility , and sound for its Gun2as , and the eye for its organs ; 4. water has flavour , shape , tangibility , and sound for its Gun2as , and the tongue for its organ ; 5. earth has the preceding Gun2as , with the addition of its own peculiar Gun2a of smell , and the nose for its organ) Mn. i , 20 and 76-78 MBh. xii , 6846 ff. S3ak. i , 1 BhP. iii , 5 , 35 ; (in S3a1m2khya phil.) an ingredient or constituent of Prakr2iti , chief quality of all existing beings (viz. %{sattva} , %{rajas} , and %{tamas} i.e. goodness , passion , and darkness , or virtue , foulness , and ignorance ; cf. RTL. pp. 31 ; 36 ; 163) Mn. i ; iii , 40 ; xii , 24 ff. Sa1m2khyak. Bhag. xiii f. ; (hence) the number `" three "' VarBr2S. iic , 1 ; a property or characteristic of all created things (in Nya1ya phil. twenty-four Gun2as are enumerated , viz. 1. %{rUpa} , shape , colour ; 2. %{rasa} , savour ; 3. %{gandha} , odour ; 4. %{sparza} , tangibility ; 5. %{saMkhyA} , number ; 6. %{parimANa} , dimension ; 7. %{pRthaktva} , severalty ; 8. %{saMyoga} , conjunction ; 9. %{vibhAga} , disjunction ; 10. %{paratva} , remoteness ; 11. %{aparatva} , proximity ; 12. %{gurutva} , weight ; 13. %{dravatva} , fluidity ; 14. %{sneha} , viscidity ; 15. %{zabda} , sound ; 16. %{buddhi} or %{jJAna} , understanding or knowledge ; 17. %{sukha} , pleasure ; 18. %{duHkha} , pain ; 19. %{icchA} , desire ; 20. %{dveSa} , aversion ; 21. %{prayatna} , effort ; 22. %{dharma} , merit or virtue ; 23. %{adharma} , demerit ; 24. %{saMskAra} , the self-reproductive quality) ; an epithet Ka1tyS3r. ; good quality , virtue , merit , excellence Mn. MBh. &c. ; the merit of composition (consistency , elegance of expression , &c.) Ka1vya7d. i , 41 f. Kpr. viii Sa1h. viii ; the peculiar properties of the letters (11 in number , viz. the 8 %{bAhya-prayatnAs} [q.v.] and the 3 accents) Ka1s3. on Pa1n2. 1-1 , 9 and 50 (cf. %{-mAtra}) ; the first gradation of a vowel , the vowels %{a} (with %{ar} , %{al} Pa1n2. 1-1 , 51) , %{e} , %{o} Nir. x , 17 RPra1t. xi , 6 Pa1n2. ; an organ of sense L. ; a cook (cf. %{-kAra}) L. ; Bhi1ma-sena (cf. %{-kAra}) L. ; (%{A}) f. Sanseviera Roxburghiana L. ; the plant %{mAMsarohiNI} L. ; N. of a princess Ra1jat. iv , 695 (cf. %{nir-} , %{vi-} , %{sa-} ; %{gauNa}.)

вРиттиХи – ж.р. «движение, поведение, волна, активность»
vRtti f. rolling , rolling down (of tears) S3ak. iv , 5 ; 14 ; mode of life or conduct , course of action , behaviour , (esp.) moral conduct , kind or respectful behaviour or treatment (also v.l. for %{vRtta}) Gr2S3rS. Mn. MBh. &c. ; general usage , common practice , rule Pra1t. ; mode of being , nature , kind , character , disposition ib. Ka1v. ; state , condition Tattvas. ; being , existing , occurring or appearing in (loc. or comp.) La1t2y. Hariv. Ka1v. &c. ; practice , business , devotion or addiction to , occupation with (often ifc. `" employed about "' , `" engaged in "' , `" practising "') MBh. Ka1v. &c. ; profession , maintenance , subsistence , livelihood (often ifc. ; cf. %{uJcha-v-} ; %{vRttiM-kR} or %{klRp} [Caus.] with instr. , `" to live on or by "' ; with gen. , `" to get or procure a maintenance for "' ; only certain means of subsistence are allowed to a Bra1hman see Mn. iv , 4-6) S3rS. Mn. MBh. &c. ; wages , hire , Pan5cav. ; working , activity , function MaitrUp. Kap. Veda7ntas. &c. ; mood (of the mind) Veda7ntas. ; the use or occurrence of a word in a partic. sense (loc.) , its function or force Pa1n2. Sa1h. Sch. on Ka1tyS3r. &c. ; mode or measure of pronunciation and recitation (said to be threefold , viz. %{vilambitA} , %{madhyamA} , and %{drutA} q.v.) Pra1t. ; (in gram.) a complex formation which requires explanation or separation into its parts (as distinguished from a simple or uncompounded form e.g. any word formed with Kr2it or Taddhita affixes , any compound and even duals and plurals which are regarded as Dvandva compounds , of which only one member is left , and all derivative verbs such as desideratives &c.) ; style of composition (esp. dram. style , said to be of four kinds , viz. 1. Kais3iki1 , 2. Bha1rati1 3. Sa1tvati1 , 4. A1rabhat2i1 , qq.vv. ; the first three are described as suited to the S3r2in3ga1ra , Vi1ra , and Raudra Rasas respectively , the last as common to all) Bhar. Das3ar. &c. ; (in rhet.) alliteration , frequent repetition of the same consonant (five kinds enumerated , scil. %{madhurA} , %{prau9DhA} , %{puruSA} , %{lalitA} , and %{bhadrA}) Das3ar. , Introd. ; final rhythm of a verse (= or v.l. for %{vRtta} q.v.) ; a commentary , comment , gloss , explanation (esp. on a Su1tra) ; N. of the wife of a Rudra BhP.

виродхаХа – м.р. «противоречие, противоречивость», в отл.п.ед.ч. виродхаат – из-за противоречия
virodha m. opposition , hostility , quarrel , strife between (gen. , rarely instr. , or comp.) or with (instr. with or without %{saha} , or comp.) MBh. Ka1v. &c. ; hostile contact of inanimate objects (as of planets &c.) VarBr2S. ; (logical) contradiction , contrariety , antithesis , inconsistency , incompatibility Ka1tyS3r. Kan2. [984,1] Kap. &c. ; (ifc.) conflict with , injury of (instr. = at the cost or to the detriment of) Ya1jn5. MBh. ; hindrance , prevention Gaut. ; blockade , siege W. ; adversity , calamity , misfortune Sa1h. ; perversity Katha1s. ; (in rhet.) an apparent contradiction or incongruity (e.g. %{bharato} %{'pi@zatru-ghnaH}) Kpr. ; (in dram.) impediment to the successful progress of a plot W. ; (%{I}) f. fixed rule , ordinance(?) W. ; %{-kAraka} mfn. causing opposition or disagreement , fomenting quarrels MW. ; %{-kRt} mfn. causing dissension or revolt Ya1jn5. Sch. ; m. an enemy MW. ; the 45th year in Jupiter's cycle of 60 years Cat. ; %{-kriyA} f. quarrel , strife Ragh. ; %{-parihAra} m. removal of incompatibility , reconciliation Kull. on Mn. vii , 152 ; N. of wk. on Bhakti (by Lakshman2a7ca1rya) ; of another wk. on the reconciliation of the different Vaishn2ava systems (by Varada7ca1rya) ; %{-phala} n. the fruit or result of perverseness Katha1s. ; %{-bhaJjanI} f. N. of a commentary on the Ra1ma1yan2a ; %{-bhAj} mfn. contradictory , opposed to (instr.) Sa1h. ; %{-va4t} mfn. containing a contradiction Ka1vya7d. ; %{-varUthinI} f. %{-varUthinI-nirodha} m. %{-varUthinI-bhaJjinI} , f. %{-vAda} m. N. of wks. ; %{-zamana}. n. making up a quarrel Das3ar. ; %{-dhA7carana} m. (in rhet.) apparent conduct L. ; %{-dhA7bhA7sa} m. (in rhet.) aparent contradiction , the semblance of opposite qualities Prata1p. ; %{-dhA7laMkAra} m. (in rhet) a figure of speech implying incongruity (cf. under %{vi-rodha}) MW. ; %{-dho7kti} f. dispute , mutual contradiction Pa1n2. 1-3 , 50 Sch. ; %{-dho7ddhAra} m. N. of wk. ; %{-dho7pamA} f. (in rhet.) a comparison founded on opposition (e.g. `" the lotus flower and thy face are opposed [as rivals] to each other "' i.e. resemble each other) , Ka1vyftd. ii , 33.

эва – (неизм.) «в действительности, поистине»
eva 1 (in the Sam2hita1 also %{evA4}) ind. (%{i} Un2. i , 152 ; fr. pronom. base %{e} BRD. , probably connected with 2. %{e4va}) , so , just so , exactly so (in the sense of the later %{evam}) RV. AV. ; indeed , truly , really (often at the beginning of a verse in conjunction with other particles , as %{id} , %{hi}) RV. ; (in its most frequent use of strengthening the idea expressed by any word , %{eva} must be variously rendered by such adverbs as) just , exactly , very , same , only , even , alone , merely , immediately on , still , already , &c. (e.g. %{tvam@eva@yantA@nA7nyo@'sti@pRthivyAm} , thou alone art a charioteer , no other is on earth , i. e. thou art the best charioteer MBh. iii , 2825 ; %{tAvatIm@eva@rAtrim} , just so long as a night ; %{evam} %{eva} or %{tathai9va} , exactly so , in this manner only ; in the same manner as above ; %{tenai9va@mantreNa} , with the same Mantra as above ; %{apaH@spRSTvai9va} , by merely touching water ; %{tAn@eva} , these very persons ; %{na@cirAd@eva} , in no long time at all ; %{japyenai9va} , by sole repetition ; %{abhuktvai9va} , even without having eaten ; %{iti@vadann@eva} , at the very moment of saying so ; %{sa@jIvann@eva} , he while still living , &c.) RV. &c. MBh. &c. ; (sometimes , esp. in connection with other adverbs , %{eva} is a mere expletive without any exact meaning and not translatable e.g. %{tv@eva} , %{cai9va} , %{eva@ca} , &c. ; according to native authorities %{eva} implies emphasis , affirmation , detraction , diminution , command , restrainment) ; [cf. Zd. {aeva} ; Goth. {aiv} ; Old Germ. {eo} , {io} ; Mod. Germ. {je}.]

сарвам – с.р. «всё» (в отличие от м.р. «каждый» и мн.ч. «все»)

sarva mf(%{A})n. (perhaps connected with %{sAra} q.v. ; inflected as a pronoun except nom. acc. sg. n. %{sarvam} , and serving as a model for a series of pronominals cf. %{sarva-nAman}) whole , entire , all , every (m.sg. `" every one "' ; pl. `" all "' ; n. sg. `" everything "' ; sometimes strengthened by %{vizva} [which if alone in RV. appears in the meaning `" all "' , every "' , `" every one "'] and %{nikhila} ; %{sarve} "' %{pi} , `" all together "' ; %{sarvaH@ko} "' %{pi} "' , every one so ever "' ; %{gavAM@sarvam} , `" all that comes from cows "' ; %{sarva} with a negation = `" not any "' , `" no "' , `" none "' or `" not every one "' , `" not everything "') RV. &c. &c. ; of all sorts , manifold , various , different MBh. &c. ; (with another adjective or in comp. ; cf. below) altogether , wholly , completely , in all parts , everywhere RV. ChUp. &c. ; (%{am}) ind. (with %{sarveNa}) completely DivyA7v. ; m. (declined like a subst.) N. of S3iva MBh. ; of Kr2ishn2a Bhag. ; of a Muni Cat. ; pl. N. of a people Ma1rkP. ; n. water Naigh. i , 12. [Cf. Gk. $ &358256[1184 ,3] for $ Lat. {salvus}.] [1185,1]

вивэкин – (прилаг.) «различающий», вивэкинаХа – р.п.ед.ч. (Egens-2, 311) «различающего», р.п. относится к сарвам – у «различающего всё (страдание)»

vivekin mfn. discriminating , distinguishing Ra1jat. ; separated , kept asunder (in %{a-viv-}) Kuval. ; examining , investigating Cat. ; discriminative , judicious , prudent , discreet , wise Ka1v. Katha1s. &c. ; m. N. of a king (son of Deva-sena) , Ka1IP. ; %{-ki-tA} f. %{-tva} n. discriminativeness , discernment , judgment Ya1jn5. Bhartr2.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
द्रष्टृदृश्ययोः संयोगो हेयहेतुः ॥2-17॥

драшТРи-дРишьйайоХо саМйого хэйа-хэтуХу (2-17)
без сандхи:
драшТРи-дРишьйайоХо саМйогаХа хэйа-хэтуХу

зрящего и зримого соединение – (это) причина, должная уйти

…должная уйти со временем, когда достаточно накопится бхога, обогащающая атмана, создающая антахкарану – мост для ухода от самйоги-соединения

составное слово типа «двандва» драштРи-дРишьйэ – с.р.дв.ч. «зрящий и зримое», в р.п.дв.ч. драштРи-дРишьйайоХо, р.п. относится к саМйогаХа, «соединению»

драшТРи – м.р. «видящий» (см. также 1-3), им.п.ед.ч. драшТаа (Egens-2, 299)

draSTri m. one who sees AV. S3Br. MBh. &c. (also as 2nd sg. fut. MBh. i , 1685) ; one who sees well R. ii , 80 , 3 ; one who examines or decides in a court of law , a judge Ya1jn5. Mr2icch

дРишьйам – с.р. «видимый мир»

dRzya 1 mfn. visible , conspicuous RV. MBh. Ka1v. &c. ; to be looked at , worth seeing , beautiful , pleasing Hariv. Ka1v. Pur. ; m. (arithm.) a given quantity or number ; n. any visible object Ma1lav. i , 9 ; the visible world RTL. 119 ; N. of a town = %{-pura} , Brahmap.

саМйогаХа – м.р. «поглощенность (этим миром)»

saMyoga m. conjunction , combination , connection (%{-ge} or %{-geSu} ifc. `" in connection with , with regard to , concerning "') , union or absorption with or in (gen. , or instr. with and without %{saha} , or loc. , or ifc.) A1past. MBh. &c. ; contact (esp. in phil. `" direct material contact "' , as of sesamum seed with rice-grains [in contradistinction to contact by the fusion of particles , as of water with milk] , enumerated among the 24 Gun2as of the Nya1ya cf. under %{sam-bandha}) Yogas. Kan2. Bha1sha1p. ; carnal contact , sexual union MBh. &c. ; matrimonial connection or relationship by marriage with or between (gen. , %{saha} with instr. , or comp.) Gaut. Mn. MBh. &c. ; a kind of alliance or peace made between two kings with a common object Ka1m. Hit. ; agreement of opinion , consensus (opposed to %{bheda}) R. ; applying one's self closely to , being engaged in , undertaking (%{-gaM} %{kR} , `" to undertake , set about , begin "' ; %{agnihotra-saMyogam} %{kR} , `" to undertake the maintenance of a sacred fire "') A1past. Mn. R. ; (in gram.) a conjunct consonant , combination of two or more consonants Pra1t. Pa1n2. &c. ; dependence of one case upon another , syntax Vop. ; (in astron.) conjunction of two or more heavenly bodies MW. ; total amount , sum VarBr2S. ; N. of S3iva MBh. ; %{-pRthak-tva} n. (in phil.) separateness with conjunction (a term applied to express the separateness of what is optional from what is a necessary constituent of anything) MW. [1112,3] ; %{-mantra} m. a nuptial text or formula Gaut. ; %{-viruddha} n. food which causes disease through being mixed MW.

составное слово типа «кармадхаарайа» хэйа-хэтуХу – м.р. «должная уйти причина»

хэйа – (прилаг.) «должный уйти»

heya 1 mfn. (for 2. see p. 1297 , col. 1) to be gone &c. MW.
heya 2 mfn. (for 1. and 3. see p. 1296 and 1304) to be left or quitted or abandoned or rejected or avoided (%{-tva} n.) Ka1v. Katha1s. &c. ; to be subtracted L.

хэтуХу – м.р. «причина»

hetu m. `" impulse "' , motive , cause , cause of , reason for (loc. , rarely dat. or gen. ; %{hetunA} , %{hetoH} , %{hetave} , %{hetau} , `" for a cause or reason "' , `" by reason of "' , `" on account of "' [with gen. or comp. e.g. %{mama@hetoH} or %{mad-dhetoH} , `" on account of me "'] ; %{kaM@hetum} or %{ko@heTuH} , `" wherefore? "' `" why? "' Pa1n2. 2-2 , 23 Pat. ; %{yato@hetoH} , `" because "' ; %{anena@hetunA} or %{iti@hetoH} , `" for this reason "' ; %{mRtyu-hetave} , `" in order to kill "' ; %{hetur@alaukikaH} , `" a supernatural cause "' ; ifc. %{hetu} also = `" having as a cause or motive "' , `" caused or effected or actuated or attracted or impelled by "' e.g. %{karma-hetu} , `" caused by the acts [of a former existence] "' Mn. i , 49 ; %{mAMsa-hetu} , `" attracted by [the smell of] flesh "' MBh. x , 496 ; %{karma-phala-hetu} , `" impelled by [the expectation of] the consequences of any act "' BhP. ii , 47 ; 49) RV. &c. &c. ; a logical reason or dedaction or argument , the reason for an inference (esp. applied to the second member or Avayava of the five-membered syllogism see %{nyAya}) Nya1yad. IW. 61 ; logic (in general see %{hetuvidyA}) ; (in gram.) the agent of the causal verb Pa1n2. 1-4 , 55 &c. ; (with Buddhists) primary cause (as opp. to %{pratyaya} q.v.) Sarvad. ; (with Pas3upatas) that which causes the bondage of the soul i.e. the external world and the senses ib. ; a means (%{hetubhiH} ifc. `" by means of "') MBh. ; mode , manner (%{hetubhiH} ifc. `" according to "') ib. Sus3r. Ya1jn5. ; price , cost Ra1jat. v , 71 ; condition MBh. ; (in rhet.) = %{kAvya-liGga} (q.v.) Bhar. Kpr. Sa1h.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
विशेषाविशेषलिङ्गमात्रालिङ्गानि गुणपर्वाणि ॥2-19॥

вишьэша-авишьэша-лиНЪга-маатра-алиНЪгаани гуНа-парвааНи (2-19)
без сандхи (то же самое):
вишьэша-авишьэша-лиНЪга-маатра-алиНЪгаани гуНа-парвааНи

специфическое-неспецифическое-обладающее признаком-без признаков – (таковы) разновидности гун

первые две разновидности можно отнести к физическому, следующие две – к психическому

составное слово типа «двандва» вишьэша-авишьэша-лиНЪга-маатра-алиНЪгаани – с.р.мн.ч. (мн.число обязательно для двандвы  с числом членов более двух) «специфичность-неспецифичность-с признаком-без признаков»

вишьэшаХа – м.р. «различие», «специфичность, особенность, отличность от»

vizeSa m. (once in Pan5cat. n. ; ifc. f. %{A}) distinction , difference between (two gen. , two loc. , or gen. and instr.) Gr2S3rS. MBh. &c. ; characteristic difference , peculiar mark , special property , speciality , peculiarity Mn. MBh. &c. ; a kind , species , individual (e.g. %{vRkSa-v-} , a species of tree , in comp. often also = special , peculiar , particular , different , e.g. %{chando-v-} , a particular metre , %{vсvizeSa-maNDana} , a peculiar ornament "' ; %{argha-vizeSAH} , different prices "') MBh. Ka1v. &c. ; (pl.) various objects Megh. ; distinction , peculiar merit , excellence , superiority (in comp. often= excellent , superior , choice , distinguished e.g. %{AkRti-v-} , `" an excellent form "' [990,3] ; cf. %{vсvizeSa-pratipatti}) Mn. MBh. &c. ; (in gram.) a word which defines or limits the meaning of another word (cf. %{vi-zeSaka} and %{vi-zeSaNa}) ; (in phil.) particularity , individuality , essential difference or individual essence (with the Vais3eshikas the 5th cate gory or Pada7rtha , belonging to the 9 eternal substances or Dravyas , viz. soul , time , place , ether , and the 5 atoms of earth , water , light , air , and mind , which are said to be so essentially different that one can never be the other) IW. 66 &c. ; (in medicine) a favourable turn or crisis of a sickness Sus3r. ; (in rhet.) statement of difference or distinction , individualization , variation Kuval. (cf. %{vizeSo7kti}) ; a sectarian mark , any mark on the forehead (= %{tilaka}) L. ; (in geom.) the hypotenuse S3ulbas. ; N. of the primary elements or Maha1-bhu1tas (q.v.) MaitrUp. ; the earth as an element BhP. ; the mundane egg ib. ; %{-virAj} ib. ; (ibc. , %{ena} or %{At} ind. exceedingly , especially , particularly , even more Mn. MBh. &c. ; %{At} ifc. , by reason or in consequence of. VarBr2S. ; %{yena@yena@vizeSeNa} , in any way whatever MBh.) ; mf(%{A})n. extraordinary , abundant Ragh. ii , 14 (B. %{vizeSAt} for %{vizeSA}) ; %{-karaNa} n. making better , improvement Ma1lav. ; %{-kRt} mfn. making a distinction , distinguishing RPra1t. ; %{--garhaNIya} mfn. especially reprehensible , even more blamable Kuval. ; %{-guNa} m. a special or distinct quality Ni1lak. ; (in phil.) a substance of a distinct kind (as soul , time , space , ether , and the five atoms enumerated above) W. ; %{-jJa} mfn. knowing distinctions , judicious Ka1v. Katha1s. ; (ifc.) knowing various kinds of. R. ; %{jJAna-vAdA7rtha} m. N. of wk. ; %{-tac} ind. according to the difference of. in proportion to (comp.) Mn. xi , 2 ; especially , particularly , above all Mn. MBh. &c. ; individually , singly , Vedantas. ; %{-tva} n. distinction , notion of the particular L. ; %{-drizya} mfn. of splendid aspect or appearance Ragh. ; %{-dharma} m. a peculiar or different duty W. ; a special law MW. ; %{niyama} m. a partic. observance MBh. ; %{-nirukti} f. (ibc.) `" explanation of differences "' ; N. of wk. (%{-kroDa} m. %{-TIkA} f. %{-prakAza} , m. ; %{-tyAloka} m. N. of wks.) ; %{-patanIya} n. a partic. crime or sin Ya1jn5. iii , 298 ; %{-padA7rtha} m. (in Nya1ya) the category of particularity (cf. above under %{vizeSa}) ; %{-pratipatti} f. a special mark of honour or respect Ragh. ; %{-pratiSedha} m. a special exception MW. ; %{-pramANa} n. spсspecial authority ib. ; %{-bhAga} m. a partic. part of an elephant's fore-foot L. ; %{-bhAvanA} f. reflecting on or perceiving difference W. ; (in arithm.) a partic. operation in extracting roots , composition by the difference of the products ib. ; %{-bhUta-pariziSTa} n. N. of wk. ; %{-maNDana} n. a peculiar ornament S3ak. ; %{-mati} m. N. of a Bodhisattva and of another man Buddh. ; %{-mitra} m. N. of a man Buddh. ; %{-ramaNIya} mfn. especially delightful , particularly pleasant Vikr. ; %{-lakSaNa} n. any specific or characteristic mark or sign W. ; (%{-NATIkA} f. N. of wk.) ; %{liGga} n. a partic. mark , specific property , attribute of a subordinate class Kap. ; %{-vacana} n. `" distinguishing or defining word "' , an adjective , apposition Pa1n2. 8-1 , 74 ; a special text , special rule or precept W. ; %{-vat} mfn. pursuing something particular MBh. ii , 849 ; possessed of some distinguishing property or specific quality BhP. ; excellent , superior , better than (abl.) MBh. Hariv. ; making a difference (see %{a-v-}) ; %{-vAda} m. the above doctrine of the Vais3eshikas ; (%{-TIkA} f. N. of wk. ; %{-din} m. an adherent of that doctrine Sa1m2khyak. Sch.) ; %{-vikrama-ruci} mfn. taking delight in splendid heroism Bhartr2. ; %{-vid} mfn. = %{jJa} MBh. ; %{-vidvas} m. `" eminently learned "' , a sage , philosopher W. ; %{-vidhi} m. a special rule or observance W. ; %{-vyApti} f. (in logic) a form of Vya1pti or pervasion L. ; N. of wk. (also %{-rahasya} n.) ; %{-zArGgadhara} m. N. of wk. ; %{-zAlin} mfn. possessing peculiar merit or excellence Kir. ; %{-zAstra} n. (in gram.) a special rule(= %{apavAda}) MW. ; %{-sthu} mfn. being (found only) in excellent persons or things Ka1vya7d. ii , 170 ; %{-SA7tideza} m. a spсspecial supplementary rule ib. ; %{-SA7mRta} n. N. of wk. ; %{-SA7rtha} m. the sense or essence of distinction , difference (%{am} ind. for the sake of dсdifference MW.) ; %{-prakAzikA} f. %{-bodhikA} f. N. of wks. ; %{-SA7rthin} mfn. seeking for excellence or distinction MBh. ; particular in searching for anything MW. ; (%{-thi}) %{-tA} f. the searching for something better Pan5cat. ; %{-SA7vasyakaniryukti} f. N. of wk. ; %{-So7kti} f. `" mention of difference "'N. of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object , yet mentioning the difference e.g. %{dyUtaMnAma@puruSasyA7siMhA7sanaM@rAjyam} , `" truly gambling is a man's throneless kingdom "' Mr2icch. ii , 6/7) Va1m. iv , 3 , 23 (cf. Ka1vyad. ii , 323 &c.) [991,1] ; enumeration of merits , panegyric W. ; %{-SA7cchvasita} n. the peculiar breath or life , cherished object) , a peculiar treasure (applied to an object especially dear) MW. ; %{-So7ddeza} m. (in Nya1ya) a partic. kind of enunciation ib.

авишьэшаХа – м.р. «неразличение», «неспецифичность»

avizeSa m. non-distinction , non-difference , uniformity Kap. ; (mfn.)without difference , uniform BhP. Kap. &c. ; (%{ANi}) n. pl. (in Sin3khya phil.) N. of the (five) elementary substances (cf. %{tan-mAtra}) ; (%{At}) ind. or in comp. %{avizSa-} [e.g. %{avizeSa-zruteS} , %{aviseSo7padezAt} Ka1tyS3r.] without a special distinction or difference Ka1tyS3r.] Jaim. Gaut. S3ulb. ; not differently , equally Comm. on Nya1yad. ; (%{eNa}) ind. without a special distinction or difference A1p. Comm. on Ya1jn5. &c. =

лиНЪгамаатрам – с.р. «интеллект»

liGgamAtra n. the intellect Yogas.

лиНЪгам – с.р. «признак»

liGga n. (once m. in Nr2isUp. ; ifc. f. %{A} , %{I} only in %{viSNu-liGgI} ; prob. fr. %{lag} ; cf. %{lakSa} , %{lakSaNa}) a mark , spot , sign , token , badge , emblem , characteristic (ifc. = %{tal-liGga} , `" having anything for a mark or sign "') Up. MBh. &c. ; any assumed or false badge or mark , guise , disguise MBh. Ka1v. &c. ; a proof , evidence Kan2. Ka1tyS3r. Sarvad. ; a sign of guilt , corpus delicti Ya1jn5. Sch. ; the sign of gender or sex , organ of generation Mn. Hariv. Pur. &c. ; the male organ or Phallus (esp. that of S3iva worshipped in the form of a stone or marble column which generally rises out of a %{yoni} , q.v. , and is set up in temples dedicated to S3iva ; formerly 12 principal S3iva-lin3gas existed , of which the best known are Soma-na1tha in Gnjara1t , Maha1-ka1la at Ujjayini1 , Vis3ve7s3vara at Benares &c. ; but the number of Lin3gas in India is estimated at 30 millions IW. 322 n. RTL. 78 , 1 ; 90) MBh. R. &c. ; gender (in gram. ; cf. %{puM-l-}) , Prst. Pa1n2. ; the image of a god , an idol VarBr2S. ; (in logic) = %{vyApya} , the invariable mark which proves the existence of anything in an object (as in the proposition `" there is fire because there is smoke "' , smoke is the %{liGga} ; cf. IW. 62) ; inference , conclusion , reason (cf. %{kAvya-l-}) ; = %{lingazarIra} (in Vedanta) ; anything having an origin and therefore liable to be destroyed again Kap. ; = %{AkAza} Ka1ran2d2. ; (in Sa1m2khya) = %{prakRti} or %{pradhAna} , `" the eternal procreative germ "' L. [902,1] ; = %{vyakta} L. ; cf. RTL. 30 ; = %{prAtipadika} , the crude base or uninflected stem of a noun (shortened into %{li}) Vop. Sch. ; (in rhet.) an indication (word that serves to fix the meaning of another word ; e.g. in the passage %{kupito@makara-dhvajaH} the word %{kupita} restricts the meaning of %{makara-dhvaja} to `" Ka1ma "') = %{linga-purANa} BhP. ; the order of the religious student W. ; a symptom , mark of disease W.

маатрам – (суффикс) «имеющий меру, обладающий»

mAtra m. a Bra1hman of the lowest order i.e. only by birth Hcat. ; (%{A}) f. see s.v. ; n. an element , elementary matter BhP. ; (ifc.) measure , quantity , sum , size , duration , measure of any kind (whether of height , depth , breadth , length , distance , time or number e.g. %{aGgula-mAtram} , a finger's breadth Pan5cat. ; %{artha-mAtram} , a certain sum of money ib. ; %{kroza}. %{mAtre} , at the distance of a Kos Hit. [804,3] ; %{mAsa-mAtre} , in a month La1t2y. ; %{zata-mAtram} , a hundred in number Katha1s.) ; the full or simple measure of anything , the whole or totality , the one thing and no more , often = nothing but , entirely , only (e.g. %{rAja-mAtram} , the whole class of kings S3a1n3khSr. ; %{bhaya-m-} , all that may be called danger , any danger VarBr2S. ; %{rati-m-} , nothing but sensuality Mn. ; %{zabda-mAtreNa} , only by a sound S3ak.) ; mf(%{A} and %{I})n. (ifc.) having the measure of i.e. as large or high or long or broad or deep or far or much or many (cf. %{aGguSTha-} , %{tAla-} , %{bAhu-} , %{yava-} , %{tavan-} , %{etavan} mсmany) ; Possessing (only) as much as or no more than (cf. %{prA7Na-yAsrika-m-}) ; amounting (only) to (pleonastically after numerals ; cf. %{tri-m-}) ; being nothing but , simply or merely (cf. %{padAti-} , %{manuSya-m-} ; after a pp. = scarcely , as soon as , merely , just e.g. %{jAta-m-} , scarcely or just born Mn. ; %{kRSTa-m-} , merely ploughed Ka1tyS3r. ; %{bhukta-mAtre} , immediately after eating Mn.)

алиНЪгам – с.р. «отсутствие признака»
aliGga n. absence of marks Comm. on Nya1yad. , (mfn.) having no marks Nir. Mun2d2Up. &c. ; (in Gr.) having no gender.

составное слово типа «татпуруша» гуНа-парван – с.р. «разновидность гун», в им.п.мн.ч. гуНа-парвааНи (нН по правилу «натва») «разновидности гун»

гуНаХа – мн.ч. йогический, философский  термин «гуна», включающий 3 модификации пракрити: саттва, раджас и тамас, в р.п.мн.ч. гуНаанам, р.п. относится к самааптиХи – «гунное завершение»

guNa m. ( %{grah} Un2.) a single thread or strand of a cord or twine (e.g. %{tri-g-} q.v.) , string or thread , rope TS. vii Mr2icch. Kum. Ragh. ; a garland W. ; a bow-string R. iii , 33 , 16 (%{cApa-}) Ragh. ix , 54 R2itus. Hit. ; (in geom.) a sinew ; the string of a musical instrument , chord S3is3. iv , 57: ifc. (f. %{A}) with numerals `" fold , times "' (see %{ca4tur-} , %{tri-} , %{daza-} , %{dvi4-} , %{paJca-} ; rarely the numeral stands by itself along with %{guNa4} [e.g. %{viziSTo@dazabhir@guNaiH} , `" of ten times higher value "' Mn. ii , 85] AV. x , 8 , 43 MBh. iii , 15649 Hariv. 509 ; [%{guNa} = %{bhAga}] Pa1n2. 5-2 , 47 Ka1s3.) ; a multiplier , co-efficient (in alg.) ; subdivision , species , kind (e.g. %{gandhasya@guNAH} , the different kinds of smell MBh. xii , 6847) ; the 6 subdivisions of action for a king in foreign politics (viz. peace , war , march , halt , stratagem , and recourse to the protection of a mightier king) Mn. vii , 160 Ya1jn5. i , 346 MBh. ii , 155 ; = %{upA7ya} (q.v. , denoting the 4 ways of conquering an enemy) R. v , 81 , 41 ; `" requisite "' see %{-No7pe7ta} ; a secondary element , subordinate or unessential part of any action (e.g. %{sarva-g-} mfn. `" reaching to all subordinate parts "' , hence `" valid throughout "' Ka1tyS3r.) S3a1n3khS3r. A1s3vS3r. Ka1tyS3r. R. v , 1 , 71 ; an auxiliary act S3a1n3khBr. xxvi , 4 ; a secondary dish (opposed to %{anna} i.e. rice or the chief dish) , side-dish Mn. iii , 224 ff. ; (= %{-karman} , in Gr.) the secondary or less immediate object of an action Pa1n2. 1-4 , 51 Sch. ; a quality , peculiarity , attribute or property La1t2y. S3a1n3khGr2. Mn. iii , ix , &c. ; an attribute of the 5 elements (each of which has its own peculiar quality or qualities as well as organ of sense ; thus 1. ether has %{zabda} , or sound for its Gun2a and the ear for its organ ; 2. the air has tangibility and sound for its Gun2as and the skin for its organ ; 3. fire or light has shape or colour , tangibility , and sound for its Gun2as , and the eye for its organs ; 4. water has flavour , shape , tangibility , and sound for its Gun2as , and the tongue for its organ ; 5. earth has the preceding Gun2as , with the addition of its own peculiar Gun2a of smell , and the nose for its organ) Mn. i , 20 and 76-78 MBh. xii , 6846 ff. S3ak. i , 1 BhP. iii , 5 , 35 ; (in S3a1m2khya phil.) an ingredient or constituent of Prakr2iti , chief quality of all existing beings (viz. %{sattva} , %{rajas} , and %{tamas} i.e. goodness , passion , and darkness , or virtue , foulness , and ignorance ; cf. RTL. pp. 31 ; 36 ; 163) Mn. i ; iii , 40 ; xii , 24 ff. Sa1m2khyak. Bhag. xiii f. ; (hence) the number `" three "' VarBr2S. iic , 1 ; a property or characteristic of all created things (in Nya1ya phil. twenty-four Gun2as are enumerated , viz. 1. %{rUpa} , shape , colour ; 2. %{rasa} , savour ; 3. %{gandha} , odour ; 4. %{sparza} , tangibility ; 5. %{saMkhyA} , number ; 6. %{parimANa} , dimension ; 7. %{pRthaktva} , severalty ; 8. %{saMyoga} , conjunction ; 9. %{vibhAga} , disjunction ; 10. %{paratva} , remoteness ; 11. %{aparatva} , proximity ; 12. %{gurutva} , weight ; 13. %{dravatva} , fluidity ; 14. %{sneha} , viscidity ; 15. %{zabda} , sound ; 16. %{buddhi} or %{jJAna} , understanding or knowledge ; 17. %{sukha} , pleasure ; 18. %{duHkha} , pain ; 19. %{icchA} , desire ; 20. %{dveSa} , aversion ; 21. %{prayatna} , effort ; 22. %{dharma} , merit or virtue ; 23. %{adharma} , demerit ; 24. %{saMskAra} , the self-reproductive quality) ; an epithet Ka1tyS3r. ; good quality , virtue , merit , excellence Mn. MBh. &c. ; the merit of composition (consistency , elegance of expression , &c.) Ka1vya7d. i , 41 f. Kpr. viii Sa1h. viii ; the peculiar properties of the letters (11 in number , viz. the 8 %{bAhya-prayatnAs} [q.v.] and the 3 accents) Ka1s3. on Pa1n2. 1-1 , 9 and 50 (cf. %{-mAtra}) ; the first gradation of a vowel , the vowels %{a} (with %{ar} , %{al} Pa1n2. 1-1 , 51) , %{e} , %{o} Nir. x , 17 RPra1t. xi , 6 Pa1n2. ; an organ of sense L. ; a cook (cf. %{-kAra}) L. ; Bhi1ma-sena (cf. %{-kAra}) L. ; (%{A}) f. Sanseviera Roxburghiana L. ; the plant %{mAMsarohiNI} L. ; N. of a princess Ra1jat. iv , 695 (cf. %{nir-} , %{vi-} , %{sa-} ; %{gauNa}.)

парван – с.р. «разновидность», им.п.мн.ч. парвааНи (нН по правилу «натва») «разновидности»

parvan n. a knot , joint (esp. of a cane or other plant [cf. %{parus}] , but also of the body) , limb , member (lit. and fig.) RV. &c. &c. ; a break , pause , division , section (esp. of a book) S3Br. MBh. &c. ; the step of a staircase Ragh. ; a member of a compound Pra1t. Nir. ; a period or fixed time RV. VS. S3Br. Gr2S3rS. ; (esp.) the Ca1turma1sya festival , SrS. ; the days of the 4 changes of the moon (i.e. the full and change of the mсmoon and the 8th and 14th of each half-month) Gr2S3rS. Mn. MBh. &c. ; a sacrifice performed on the occasion of a change of the moon R. ; the day of the moon's passing the node at its opposition or conjunction Var. Su1ryas. MBh. &c. ; the moment of the sun's entering a new sign W. ; any partic. period of the year (as the equinox , solstice &c.) ib. ; a division of time e.g. a half-month (24 in a year) MBh. ; a day (360) BhP. ; a festival , holiday W. ; opportunity , occasion ib. ; a moment , instant ib.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
तदर्थ एव दृश्यस्यात्मा ॥2-21॥

тад-артха эва дРишьйасйа-атмаа (2-21)
без сандхи:
тад-артхаХа эва дРишьйасйа-аатмаа
или с неизм. тадартха --
тадартха эва дРишьйасйа-аатмаа – мной принят этот вариант

для этой цели только (постигать) суть видимого

...ХОТЯ ЕГО ЦЕЛЬ - СУЩНОСТЬ ВИДИМОГО

тадартха – (неизм.) «для этой цели»

tadartha mfn. intended for that A1p.ii , 14 , 3 Pa1n2. 2-1 , 36 ; i , 3 , 72 Ka1s3. ; serving for that Jaim. i , 2 , 1 (%{a-} neg.) ; having that or the same meaning Pa1n2. 2-3 , 58 ; m. (its or) their meaning Veda7ntas. 200 ; (%{am}) ind. on that account , with that object , for that end , therefore Pa1n2. 5-1 , 12 R. i , 73 , 4 VarBr2S. lxxiv Ka1s3. VP. iv ; %{-tA} f. = %{tAdarthya} A1s3vS3r. iii , 4 , 12 Sch.

эва – (неизм.) «в действительности, поистине»

eva 1 (in the Sam2hita1 also %{evA4}) ind. (%{i} Un2. i , 152 ; fr. pronom. base %{e} BRD. , probably connected with 2. %{e4va}) , so , just so , exactly so (in the sense of the later %{evam}) RV. AV. ; indeed , truly , really (often at the beginning of a verse in conjunction with other particles , as %{id} , %{hi}) RV. ; (in its most frequent use of strengthening the idea expressed by any word , %{eva} must be variously rendered by such adverbs as) just , exactly , very , same , only , even , alone , merely , immediately on , still , already , &c. (e.g. %{tvam@eva@yantA@nA7nyo@'sti@pRthivyAm} , thou alone art a charioteer , no other is on earth , i. e. thou art the best charioteer MBh. iii , 2825 ; %{tAvatIm@eva@rAtrim} , just so long as a night ; %{evam} %{eva} or %{tathai9va} , exactly so , in this manner only ; in the same manner as above ; %{tenai9va@mantreNa} , with the same Mantra as above ; %{apaH@spRSTvai9va} , by merely touching water ; %{tAn@eva} , these very persons ; %{na@cirAd@eva} , in no long time at all ; %{japyenai9va} , by sole repetition ; %{abhuktvai9va} , even without having eaten ; %{iti@vadann@eva} , at the very moment of saying so ; %{sa@jIvann@eva} , he while still living , &c.) RV. &c. MBh. &c. ; (sometimes , esp. in connection with other adverbs , %{eva} is a mere expletive without any exact meaning and not translatable e.g. %{tv@eva} , %{cai9va} , %{eva@ca} , &c. ; according to native authorities %{eva} implies emphasis , affirmation , detraction , diminution , command , restrainment) ; [cf. Zd. {aeva} ; Goth. {aiv} ; Old Germ. {eo} , {io} ; Mod. Germ. {je}.]

дРишьйам – с.р. «видимый мир», р.п.ед.ч. дРишьйасйа - «видимого мира»

dRzya 1 mfn. visible , conspicuous RV. MBh. Ka1v. &c. ; to be looked at , worth seeing , beautiful , pleasing Hariv. Ka1v. Pur. ; m. (arithm.) a given quantity or number ; n. any visible object Ma1lav. i , 9 ; the visible world RTL. 119 ; N. of a town = %{-pura} , Brahmap.

аатман – м.р. «атман, сущность», им.п.ед.ч. аатмаа (по типу рааджан - рааджаа)

Atman %{A} m. (variously derived fr. %{an} , to breathe ; %{at} , to move ; %{vA} , to blow ; cf. %{tma4n}) the breath RV. ; the soul , principle of life and sensation RV. AV. &c. ; the individual soul , self , abstract individual [e.g. %{Atma4n}] (Ved. loc.) %{dhatte} , or %{karoti} , `" he places in himself "' , makes his own TS. v S3Br. ; %{AtmanA@akarot} , `" he did it himself "' Ka1d. ; %{AtmanA@vi-yuj} , `" to lose one's life "' Mn. vii , 46 ; %{Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. %{AtmAnaM@sA@hanti} , `" she strikes herself "' ; %{putram@AtmanaH@spRSTvA@nipetatuH} , `" they two having touched their son fell down "' R. ii , 64 , 28 ; [see also below s.v. %{AtmanA}] ; essence , nature , character , peculiarity (often ifc. e.g. %{karmA7tman} , &c.) RV. x , 97 , 11 , &c. ; the person or whole body considered as one and opposed to the separate members of the body VS. S3Br. ; the body Ragh. i , 14 Ra1matUp. ; (ifc.) `" the understanding , intellect , mind "' see %{naSTA7tman} , %{mandA7-} ; the highest personal principle of life , Brahma (cf. %{paramA7tman}) AV. x , 8 , 44 VS. xxxii , 11 S3Br. xiv , &c. ; effort L. ; (= %{dhRti}) firmness L. ; the sun L. ; fire L. ; a son L. ; [Old Germ. {a1tum} ; Angl. Sax. {oedhm} ; Mod. Germ. {Athem} , {Odem} ; Gk. $ , $ (?).] &42279[135 ,1]

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
स्वस्वामिशक्त्योः स्वरूपोपलब्धिहेतुः संयोगः ॥2-23॥

сва-сваами-шьактйоХо сваруупо-палабдхи-хэтуХу саМйогаХа (2-23)
без сандхи:
сва-сваами-шьактйоХо сваруупа-упалабдхи-хэтуХу саМйогаХа

самйога (поглощенность этим миром) – причина заключения в личной форме (двух) сил: обладаемого и обладателя

составное слово типа «двандва» сва-свамин – м.р. «обладаемое и обладатель»
составное слово типа «татпуруша» сва-свами-шьактэ – ж.р.дв.ч. «две силы: обладаемого и обладателя», в р.п.дв.ч. сва-свами-шьактйоХо - «двух сил: обладаемого и обладателя»

сва – (прилаг.) «свой»

sva 1 mf(%{A4})n. own , one's own , my own , thy own , his own , her own , our own , their own &c. (referring to all three persons accord. to context , often ibc. , but generally declinable like the pronominal %{sarva} e.g. %{svasmai} dat. %{svasmAt} abl. [optionally in abl. loc. sing. nom. pl. e.g. %{taM@svAd@AsyAd@asRjat} , `" he created him from his own mouth "' Mn. i , 94] ; and always like s3iva when used substantively [see below] ; sometimes used loosely for `" my "' , `" thy "' , `" his "' , `" our "' [e.g. %{rAjA@bhrAtaraM@sva-grIham@pre7SayAm-Asa} , `" the king sent his brother to his (i.e. the brother's) house "'] ; in the oblique cases it is used as a reflexive pronoun = %{Atman} , e.g. %{svaM@dUSayati} , `" he defiles himself "' ; %{svaM@nindanti} , `" they blame themselves "') RV. &c. &c. ; m. one's self , the Ego , the human soul W. ; N. of Vishn2u MBh. ; a man of one's own people or tribe , a kinsman , relative , relation , friend (%{svAH} , `" one's own relations "' , `" one's own people "') AV. &c. &c. ; (%{A}) f. a woman of one's own caste MBh. ; (%{am}) n. (ifc. f. %{A}) , one's self , the Ego (e.g. %{svaM@ca@brahma@ca} , `" the Ego and Brahman "') ; one's own goods , property , wealth , riches (in this sense said to be also m.) RV. &c. &c. ; the second astrological mansion VarBr2S. ; (in alg.) plus or the affirmative quantity W. [Cf. Gk. $ ; Lat. {se} , {sovos} , {suus} ; &385055[1275 ,1] Goth. {sik} ; Germ. {sich} &c.] (N. B. in the following comp. {oс} own stands for one's own).

сваамин – м.р. «обладатель»

svAmin m. (fr. 1. %{sva} + %{min}) an owner , proprietor , master , lord or owner of (gen. loc. , or comp.) Mn. MBh. &c. ; a chief , commander (of an army) Vikr. Subh. ; a husband , lover (du. `" husband and wife "') A1past. Mn. MBh. &c. ; a king , prince (in dram. used as a form of address = %{deva}) ; a spiritual preceptor , learned Bra1hman or Pandit (used as a title at the end of names , esp. of natives of the Carnatic) ; the image or temple of a god (often ifc. ; see %{zrIdhara-} , %{viSNu-sv-} &c.) ; N. of Skanda Ya1jn5. i , 293 ; of Vishn2u L. ; of S3iva L. ; of Garud2a L. ; of the Muni Va1tsya1yana L. ; of the 11th Arhat of the past Utsarpin2i1 L. ; of various authors (also with %{mizra} and %{zAstrin} ; sometimes abridged from names ending in %{svAmin} e.g. for %{kSIra-} and %{zabara-svAmin}) Cat. ; (%{inI}) f. see next.

шьактиХи – ж.р. «сила»

zakti f. power , ability , strength , might , effort , energy , capability (%{zaktyA} or %{Atma-z-} or %{sva-z-} , `" according to ability "' ; %{paraM@zaktyA} , with all one's might "' ; %{vitta-zaktyA} , `" according to the capability of one's property "' ; %{zaktim@a-hApayitvA} , `" not relaxing one's efforts , exerting all one's strength "') , faculty , skill , capacity for , power over (gen. loc. dat. , or inf.) RV. &c. &c. ; effectiveness or efficacy (of a remedy) S3a1rn3gS. ; regal power (consisting of three parts , %{prabhutva} , personal pre-eminence ; %{mantra} , good counsel , and %{utsAha} , energy) Ka1m. (cf. Ragh. iii , 13) ; the energy or active power of a deity personified as his wife and worshipped by the S3a1kta (q.v.) sect of Hindu1s under various names (sometimes only three , sometimes eight S3akti goddesses are enumerated , as follow , Indra1n2i , Vaishn2avi1 , S3a1nta1 , Brahma1n2i1 , Kauma1ri , Na1rasin6hi1 , Va1ra1hi1 , and Ma1hes3vari1 , but some substitute Ca1mun2d2a1 and Ca1n2dika1 for the third and sixth of these: according to another reckoning there are nine , viz. Vaishn2avi1 , Brahma1n2i , Raudri , Ma1hes3vari1 , Na1rasin6hi1 , Va1ra1hi1 , Indran2i1 , Ka1rttiki1 , and Pradha1na1: others reckon fifty different forms of the S3akti of Vishn2u besides Lakshmi1 , some of these are Ki1rtti , Ka1nti , Tusht2i , Pusht2a1 , Dhr2iti. S3a1nti , Kriya1 , Daya1 , Medha1 &c. ; and fifty forms of the S3akti of S3iva or Rudra besides Durga1 "' or Gauri1 , some of whom are Gun2o7dari1 , Viraja1 , Sa1lmali , Lola7kshi , Vartula7kshi1 , Di1rgha-ghon2a1 , Sudirgha-mukhi1 , Go-mukhi1 , Dirgha-jihva1 , Kun2d2o7dari1 , Ardha-kes3i1 , Vikr2ita-mukhi1 , Jva1la1-mukhi , Ulka1mukhi &c. ; Sarasvati is also named as a S3akti , both of Vishn2u and Rudra: according to the Va1yu-Pura1n2a the female nature of Rudra became twofold , one half %{asita} or white , and the other %{sita} or black , each of these again becoming manifold , those of the white or mild nature included Lakshmi1 , Sarasvati , Gauri1 , Uma1 &c. ; those of the dark and fierce nature , Durga1 , Ka1li &c.) Ka1v. Katha1s. Pur. (cf. RTL. 181 &c. MWB. 216) ; the female organ (as worshipped by the S3a1kta sect either actually or symbolically) RTL. 140 ; the power or signification of a word (defined in the Nya1ya as %{padasya@padA7rthe} %{sambandhaH} i.e. `" the relation of a word to the thing designated "') Bha1sha1p. Sa1h. ; (in Gram.) case-power , the idea conveyed by a case (= %{kAraka}) Pa1n2. 2-3 , 7 Sch. ; the power or force or most effective word of a sacred text or magic formula Up. Pan5car. ; the creative power or imagination (of a poet) Ka1vya7d. ; help , aid , assistance , gift , bestowal RV. ; a spear , lance , pike , dart RV. &c. (also %{zaktI} g. %{bahv-Adi}) ; a sword MW. ; (prob.) a flag-staff (see %{ratha-z-}) [1044,3] ; a partic. configuration of stars and planets (when the latter are situated in the 7th , 8th , 9th , and 10th astrological house) , VirBr2S. ; m. N. of a Muni or sage (the eldest of Vasisht2ha's hundred sons ; accord. to VP. he was father of Para1s3ara , and was devoured by king Kalma1sha-pa1da , when changed to a man-eating Ra1kshasa , in consequence of a curse pronounced upon him by the sage ; he is represented as having overcome Vis3va1mitra at the sacrifice of king Sauda1sa ; he is regarded as the author of RV. vii , 32 , 26 ; ix , 97 , 19-21 ; 108 , 3 ; 14-16 ; S3akti is also identified with one of the Vyla1sas , and with Avalokite7s3vara , and has elsewhere the patr. Ja1tukarna and Sa1m2kr2iti) Pravar. MBh. &c.

составное слово типа «татпуруша» сваруупа-упалабдхи – (прилаг.) «заключенное в личной форме»
составное слово типа «татпуруша» сваруупа-упалабдхи-хэтуХу – м.р. «причина заключенности в личной форме»

сваруупам – с.р. «своя форма, своя природа»
svarUpa n. (ifc. f. %{A}) oсone's own form or shape , the fсfrom or shсshape of (gen. or comp. ; with or without %{zabdasya} or %{zabda-sva-r-} , `" a word itself or in its own form "' [opp. to its synonyms or varieties] ; with %{nAmnAm} = `" names themselves "') MBh. Pan5cat. BhP. &c. [1276,3] ; own condition , peculiarity , character , nature (%{eNa} or ibc. , `" by nature "' , `" in reality "' `" by itself "') RPra1t. Nr2isUp. Mn. &c. ; peculiar aim W. ; kind , sort ib. ; a partic. relation (in phil. see under %{sambandha}) MW. ; occurrence , event Campak. Uttamac. Sin6ha7s. ; mfn. having oсone's own peculiar form or character MW. ; having a like nature or charсcharacter , similar , like , S3a1m2khyak. (w.r. for %{sa-r-}) ; pleasing , handsome (for %{sa-r-}) L. ; wise , learned L. ; m. N. of a Daitya MBh. ; of a son of Su-nanda1 Ma1rkP. ; of a pupil of Caitanya W. ; m. or n. N. of a place Cat. ; (%{A}) f. N. of a place MW. ; %{-gata} mfn. endowed with oсone's own form or nature , having a like character W. ; %{-tas} ind. in oсone's own form BhP. ; according to oсone's own fсform , analogously , similarly , identically MW. ; by nature , in reality , by itself Ma1rkP. ; (%{-to} , %{godAna-prayogaH}N. of wk.) ; %{-tA} f. (or %{-tva} n.) the state of oсone's own form or nature (%{-tayA} , `" literally "' , `" in reality "') MBh. BhP. S3ak. Sch. Sa1h. ; the having a natural form , identity of form or nature W. ; w.r. for %{su-rUpa-tA} Ra1jat. ; %{-dhArin} mfn. having one's own form MBh. ; %{-nirUpaNa} n. %{-nirNaya} m. %{-prakAza} m. N. of wks. ; %{-bhAva} m. (a short word) whose essence is of the same efficacy (as that of the full form) Mn. ii , 124 ; %{-vat} mfn. having the form of (comp.) MBh. ; %{-sambandha-rUpa} n. %{-sambodhana} n. %{-sambodhana-paJca-viMzati-vRtti} f. %{--rUpA7khya-stotra} n. N. of wks. ; %{--rUpA7cArya} m. N. of a teacher Cat. ; %{--rUpA7nusaMdhAna} n. %{--rUpA7nusaMdhAna-stotra} n. N. of wks. ; %{--rUpA7siddhi} f. a form of non-proof (where the quality alleged to belong to a subject is not really proved) Tarkas. ; %{--rUpo7tpre7kSA} f. a kind of simile Sa1h. Kuval. ; %{--rUpo7paniSad} f. N. of an Upanishad.

упалабдха – (прилаг.) «полученное»

upalabdha mfn. obtained , received ; conceived ; perceived , heard , understood , learnt , known , guesse

хэтуХу – м.р. «причина»

hetu m. `" impulse "' , motive , cause , cause of , reason for (loc. , rarely dat. or gen. ; %{hetunA} , %{hetoH} , %{hetave} , %{hetau} , `" for a cause or reason "' , `" by reason of "' , `" on account of "' [with gen. or comp. e.g. %{mama@hetoH} or %{mad-dhetoH} , `" on account of me "'] ; %{kaM@hetum} or %{ko@heTuH} , `" wherefore? "' `" why? "' Pa1n2. 2-2 , 23 Pat. ; %{yato@hetoH} , `" because "' ; %{anena@hetunA} or %{iti@hetoH} , `" for this reason "' ; %{mRtyu-hetave} , `" in order to kill "' ; %{hetur@alaukikaH} , `" a supernatural cause "' ; ifc. %{hetu} also = `" having as a cause or motive "' , `" caused or effected or actuated or attracted or impelled by "' e.g. %{karma-hetu} , `" caused by the acts [of a former existence] "' Mn. i , 49 ; %{mAMsa-hetu} , `" attracted by [the smell of] flesh "' MBh. x , 496 ; %{karma-phala-hetu} , `" impelled by [the expectation of] the consequences of any act "' BhP. ii , 47 ; 49) RV. &c. &c. ; a logical reason or dedaction or argument , the reason for an inference (esp. applied to the second member or Avayava of the five-membered syllogism see %{nyAya}) Nya1yad. IW. 61 ; logic (in general see %{hetuvidyA}) ; (in gram.) the agent of the causal verb Pa1n2. 1-4 , 55 &c. ; (with Buddhists) primary cause (as opp. to %{pratyaya} q.v.) Sarvad. ; (with Pas3upatas) that which causes the bondage of the soul i.e. the external world and the senses ib. ; a means (%{hetubhiH} ifc. `" by means of "') MBh. ; mode , manner (%{hetubhiH} ifc. `" according to "') ib. Sus3r. Ya1jn5. ; price , cost Ra1jat. v , 71 ; condition MBh. ; (in rhet.) = %{kAvya-liGga} (q.v.) Bhar. Kpr. Sa1h.

саМйогаХа – м.р. «поглощенность (этим миром)»

saMyoga m. conjunction , combination , connection (%{-ge} or %{-geSu} ifc. `" in connection with , with regard to , concerning "') , union or absorption with or in (gen. , or instr. with and without %{saha} , or loc. , or ifc.) A1past. MBh. &c. ; contact (esp. in phil. `" direct material contact "' , as of sesamum seed with rice-grains [in contradistinction to contact by the fusion of particles , as of water with milk] , enumerated among the 24 Gun2as of the Nya1ya cf. under %{sam-bandha}) Yogas. Kan2. Bha1sha1p. ; carnal contact , sexual union MBh. &c. ; matrimonial connection or relationship by marriage with or between (gen. , %{saha} with instr. , or comp.) Gaut. Mn. MBh. &c. ; a kind of alliance or peace made between two kings with a common object Ka1m. Hit. ; agreement of opinion , consensus (opposed to %{bheda}) R. ; applying one's self closely to , being engaged in , undertaking (%{-gaM} %{kR} , `" to undertake , set about , begin "' ; %{agnihotra-saMyogam} %{kR} , `" to undertake the maintenance of a sacred fire "') A1past. Mn. R. ; (in gram.) a conjunct consonant , combination of two or more consonants Pra1t. Pa1n2. &c. ; dependence of one case upon another , syntax Vop. ; (in astron.) conjunction of two or more heavenly bodies MW. ; total amount , sum VarBr2S. ; N. of S3iva MBh. ; %{-pRthak-tva} n. (in phil.) separateness with conjunction (a term applied to express the separateness of what is optional from what is a necessary constituent of anything) MW. [1112,3] ; %{-mantra} m. a nuptial text or formula Gaut. ; %{-viruddha} n. food which causes disease through being mixed MW.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
तदभावात् संयोगाभावो हानं तद्दृशेः कैवल्यम् ॥2-25॥

тад-абхааваат саМйога-абхааво хаанаМ тад-дРишьэХэ кайвалйам (2-25)
без сандхи:
тад-абхааваат саМйога-абхааваХа хаанам тад-дРишьэХэ кайвалйам

от ее (авидьи) отсутствия - отсутствие самьйоги, спасение, кайвалья этого видящего

составное слово типа «татпуруша» тад-абхааваХа – м.р. «того отсутствие», в отл.п.ед.ч. тад-абхааваат

тад – (местоим.) «он, она, оно, то»

tad (nom. and acc. sg. n. of and base in comp. for 2. %{ta4} from which latter all the cases of this pron. are formed except nom. sg. m. %{sa4s} or %{sa4} & f. %{sA4} ; instr. pl. %{tai4s} AV. &c. ; Ved. %{te4bhis} RV. AV. &c.) m. he f. she n. it , that , this (often correlative of %{ya4} generally standing in the preceding clause e.g. %{yasya@buddhiH@sa@balavAn} , `" of whom there is intellect he is strong "' ; sometimes , for the sake of emphasis , connected with the 1st and 2nd personal pronouns , with other demonstratives and with relatives e.g. %{so@'ham} , `" I that very person , I myself "' [%{tasya} = %{mama} Nal. xv , 10] ; %{tAv@imau} , `" those very two "' ; %{tad@etad@AkhyAnam} , `" that very tale "' AitBr. vii , 18 ; %{yat@tat@kAraNam} , `" that very reason which "' Mn. i , 11 ; %{yA@sA@zrI} , `" that very fortune which "' MBh. vii , 427) RV. &c. ; (%{tad}) n. this world (cf. %{idam}) R. vi , 102 , 25 ; = Brahma see %{tat-tva} ; (%{ta4d}) ind. there , in that place , thither , to that spot (correlative of %{ya4tra} or %{ya4tas}) AV. AitBr. ii , 11 S3Br. i , x , xiv ChUp. ; then , at that time , in that case (correlative of %{yadA4} , %{ya4d} AV. ; of %{ya4tra} S3Br. xiv ; of %{yadi} Nal. Bhag. &c. ; of %{ce7d} S3ak. &c.) RV. iv , 28 , 1 AV. &c. ; thus , in this manner , with regard to that , ix , xiii S3Br. AitBr. ; (%{tad@etau@zlokau@bhavataH} , `" with reference to that there are these two verses "') Pras3nUp. ; on that account , for that reason , therefore , consequently (sometimes correlative of %{yatas} , %{yad} , %{yena} , `" because "' Das3. Pan5cat. Katha1s. &c.) Mn. ix , 41 MBh. &c. ; now (clause-connecting particle) AV. xv S3Br. AitBr. ; so also , equally , and AV. xi , xv

абхааваХа – м.р. «не-бытие», в отл.п.ед.ч. абхаавэ – «от небытия»

abhAva m. non-existence , nullity , absence ; non-entity , negation (the seventh category in Kana1da's system) ; proof from non-existence (one of the six prama1n2as in Veda1nta phil. [`" since there are no mice , therefore there must be cats here "'] see %{pramANa}) ; annihilation , death. [61,1]

саМйогаХа – м.р. «поглощенность (этим миром)»

saMyoga m. conjunction , combination , connection (%{-ge} or %{-geSu} ifc. `" in connection with , with regard to , concerning "') , union or absorption with or in (gen. , or instr. with and without %{saha} , or loc. , or ifc.) A1past. MBh. &c. ; contact (esp. in phil. `" direct material contact "' , as of sesamum seed with rice-grains [in contradistinction to contact by the fusion of particles , as of water with milk] , enumerated among the 24 Gun2as of the Nya1ya cf. under %{sam-bandha}) Yogas. Kan2. Bha1sha1p. ; carnal contact , sexual union MBh. &c. ; matrimonial connection or relationship by marriage with or between (gen. , %{saha} with instr. , or comp.) Gaut. Mn. MBh. &c. ; a kind of alliance or peace made between two kings with a common object Ka1m. Hit. ; agreement of opinion , consensus (opposed to %{bheda}) R. ; applying one's self closely to , being engaged in , undertaking (%{-gaM} %{kR} , `" to undertake , set about , begin "' ; %{agnihotra-saMyogam} %{kR} , `" to undertake the maintenance of a sacred fire "') A1past. Mn. R. ; (in gram.) a conjunct consonant , combination of two or more consonants Pra1t. Pa1n2. &c. ; dependence of one case upon another , syntax Vop. ; (in astron.) conjunction of two or more heavenly bodies MW. ; total amount , sum VarBr2S. ; N. of S3iva MBh. ; %{-pRthak-tva} n. (in phil.) separateness with conjunction (a term applied to express the separateness of what is optional from what is a necessary constituent of anything) MW. [1112,3] ; %{-mantra} m. a nuptial text or formula Gaut. ; %{-viruddha} n. food which causes disease through being mixed MW.

ханам – с.р. «прекращение, спасение, избавление»

hAna 2 n. the act of abandoning , relinquishing , giving up , escaping , getting rid of Gaut. S3am2k. Sarvad. ; want , lack Kap. ; cessation ib. Bhartr2. (v.l.)

составное слово типа «татпуруша» тад-дРишьиХи – ж.р. «тот видящий», в р.п.ед.ч. тад-дРишьэХэ - «того видящего»

дРишьиХи – ж.р. «видящий» -- в 2-20 «сила видения»

dRzi f. seeing , the power of seeing Veda7ntas. (dat. %{-za4ye} as inf. cf. 1. %{dRz}) ; the eye BhP. (also %{-zI} L.) ; a S3a1stra W

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
तस्य सप्तधा प्रान्तभूमिः प्रज्ञा ॥2-27॥

тасйа саптадхаа праанта-бхуумиХи праджньаа (2-27)
без сандхи (то же самое):
тасйа саптадхаа праанта-бхуумиХи праджньаа

он обладает знанием семиричной структуры

Комментарий Элиона:
«Для того, кто осознал этот факт, то есть установился в различающем знании, раскрывается и семиричное осознание истины. Что это такое? Это еще одно название восьмиричного пути йоги (аштанга-йога), который Патанджали раскрывает ниже, и которая и является квинтэссенцией, ядром всего учения йоги. Здесь осознание истины названо семиричным, потому что следующая, восьмая составная часть йоги – самадхи стоит особняком, ибо это трансцендентальное состояние, а все предыдущие – нетрансцендентальны. Восемь составных частей йоги ведут к разрыву всех старых привязанностей, всей скверны и преград, раскрывают свободное течение энергии по всем энергетическим каналам (нади), чакрам (энергетическим узлам) повышают уровень сознания йога, включая высшее различительное знание в состоянии самадхи.»

тасйа – «его», р.п. от тад; распространенный прием применения р.п. в санскрите: «его (есть) знание» = «он обладает знанием», «его есть сын» = «у него есть сын»

тад – (местоим.) «он, она, оно, то»
tad (nom. and acc. sg. n. of and base in comp. for 2. %{ta4} from which latter all the cases of this pron. are formed except nom. sg. m. %{sa4s} or %{sa4} & f. %{sA4} ; instr. pl. %{tai4s} AV. &c. ; Ved. %{te4bhis} RV. AV. &c.) m. he f. she n. it , that , this (often correlative of %{ya4} generally standing in the preceding clause e.g. %{yasya@buddhiH@sa@balavAn} , `" of whom there is intellect he is strong "' ; sometimes , for the sake of emphasis , connected with the 1st and 2nd personal pronouns , with other demonstratives and with relatives e.g. %{so@'ham} , `" I that very person , I myself "' [%{tasya} = %{mama} Nal. xv , 10] ; %{tAv@imau} , `" those very two "' ; %{tad@etad@AkhyAnam} , `" that very tale "' AitBr. vii , 18 ; %{yat@tat@kAraNam} , `" that very reason which "' Mn. i , 11 ; %{yA@sA@zrI} , `" that very fortune which "' MBh. vii , 427) RV. &c. ; (%{tad}) n. this world (cf. %{idam}) R. vi , 102 , 25 ; = Brahma see %{tat-tva} ; (%{ta4d}) ind. there , in that place , thither , to that spot (correlative of %{ya4tra} or %{ya4tas}) AV. AitBr. ii , 11 S3Br. i , x , xiv ChUp. ; then , at that time , in that case (correlative of %{yadA4} , %{ya4d} AV. ; of %{ya4tra} S3Br. xiv ; of %{yadi} Nal. Bhag. &c. ; of %{ce7d} S3ak. &c.) RV. iv , 28 , 1 AV. &c. ; thus , in this manner , with regard to that , ix , xiii S3Br. AitBr. ; (%{tad@etau@zlokau@bhavataH} , `" with reference to that there are these two verses "') Pras3nUp. ; on that account , for that reason , therefore , consequently (sometimes correlative of %{yatas} , %{yad} , %{yena} , `" because "' Das3. Pan5cat. Katha1s. &c.) Mn. ix , 41 MBh. &c. ; now (clause-connecting particle) AV. xv S3Br. AitBr. ; so also , equally , and AV. xi , xv

саптадхаа – (неизм.) «семиричный»
saptadhA ind. in 7 parts , 7-fold TS. &c. &c. ; 7 times Ragh.

праантабхуумиХи – ж.р. «оконечность, уровень»
prAntabhUmi f. final place or term ; (%{au}) ind. finally , at last (others `" up to the verge of the border "') Yogas.

праантаХа – м.р.с.р. «граница»
prAnta (%{pra-anta}) m. n. (ifc. f. %{A}) edge , border , margin , verge , extremity , end MBh. Ka1v. &c. (%{yauvana-pr-} , the end of youth Pan5cat. ; %{oSTha-prA7ntau} , the corners of the mouth L.) ; a point , tip (of a blade of grass) Kaus3. ; back part (of a carriage) Vikr. (ibc. , finally , eventually Ka1v. Pan5cat.) ; m. thread end of a cloth L. ; N. of a man g. %{azvA7di} ; mfn. dwelling near the boundaries DivyA7v.

бхуумиХи – ж.р. «земля»
bhUmi f. (Ved. also nom. %{bhU4mI} gen. abl. %{-myAs} loc. %{-myAm}) the earth , soil , ground RV. &c. &c. ; (pl. divisions of the world ; cf. %{bhUmi-traya}) ; a territory. country , district ib. ; a place , situation S3Br. &c. &c. ; position , posture , attitude MBh. Ka1v. &c. ; the part or personification (played by an actor) Katha1s. ; the , floor of a house , story Megh. Katha1s. ; the area S3ulbas. ; the base of any geometrical figure Col. ; (metaph.) a step , degree , stage Yogas. (with Buddhists there are 10 or 13 stages of existence or perfection Dharmas. 45 ; 46) ; extent , limit Kir. ; (ifc.) a matter , subject , object , receptacle i.e. fit object or person for (cf. %{vizvAsa-} , %{sneha-bh-} &c. , and %{pAtra} , %{bhAjana}) ; the tongue L. ; m. N. of a son or grandson of Yuyudha1na and father of Yugam2dhara Hariv. VP.

праджньаа – ж.р. «понимание, прозрение»
prajJA f. wisdom , intelligence , knowledge , discrimination , judgment S3Br. &c. &c. ; device , design S3Br. S3a1n3khS3r. ; a clever or sensible woman W. ; Wisdom personified as the goddess of arts and eloquence , Sarasvati1 L. ; a partic. S3akti or energy Hcat. ; (with Buddh.) true or transcendental wisdom (which is three fold Dharmas. 110) MWB. 126 ; 128 ; the energy of A1di-buddha (through the union with whom the latter produced all things) MWB. 204.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss
यमनियमासनप्राणायामप्रत्याहारधारणाध्यानसमाधयोऽष्टावङ्गानि ॥2-29॥

йама-нийама-асана-прааНаайаама-пратйаахаара-дхаараНаа-дхйаана-самаадхайо!шТааваНЪгаани (2-29)
без сандхи:
йама-нийама-аасана-прааНаайаама-пратйаахаара-дхаараНаа-дхйаана-самаадхйаХа-ашТааваНЪгаани

яма, нияма, асана, пранаяма, пратьяхара, дхарана, дхьяна и самадхи – (такова) восьмигранность (йоги)

составное слово типа «двандва» йама-нийама-аасана-прааНаайаама-пратйаахаара-дхаараНаа-дхйаана-самаадхйаХа – м.р.мн.ч. (мн.ч. обязательно для двандвы с числом членов более двух) «непричинение вреда, правдивость, неворовство, воздержанность и нестяжание»

йамаХа – м.р. «моральная заповедь», мн.ч. йамааХа

yama m. a rein , curb , bridle RV. v , 61 , 2 ; a driver , charioteer ib. viii , 103 , to ; the act of checking or curbing , suppression , restraint (with %{vAcAm} , restraint of words , silence) BhP. ; self-control forbearance , any great moral rule or duty (as opp. to %{niyama} , a minor observance ; in Ya1jn5. iii , 313 ten Yamas are mentioned , sometimes only five) Mn. MBh. &c. ; (in Yoga) self-restraint (as the first of the eight An3gas or means of attaining mental concentration) IW. 93 ; any rule or observance Pa1rGr2. ; (%{yama4}) mf(%{A4} or %{I4})n. twin-born , twin , forming a pair RV. &c. &c. ; m. a twin , one of a pair or couple , a fellow (du. `" the twins "' N. of the As3vins and of their twin children by Ma1dri1 , called Nakula and Saha-deva ; %{yamau@mithunau} , twins of different sex) ib. ; a symbolical N. for the number `" two "' Hcat. ; N. of the god who presides over the Pitr2is (q.v.) and rules the spirits of the dead RV. &c. &c. IW. 18 ; 197 , 198 &c. RTL. 10 ; 16 ; 289 &c. (he is regarded as the first of men and born from Vivasvat , `" the Sun "' , and his wife Saran2yu1 ; while his brother , the seventh Manu , another form of the first man , is the son of Vivasvat and Sam2jn5a1 , the image of Saran2yu1 ; his twin-sister is Yami1 , with whom he resists sexual alliance , but by whom he is mourned after his death , so that the gods , to make her forget her sorrow , create night ; in the Veda he is called a king or %{saMgamano@janAnAm} , `" the gatherer of men "' , and rules over the departed fathers in heaven , the road to which is guarded by two broad-nosed , four-eyed , spotted dogs , the children of S3arama1 q.v. ; in Post-vedic mythology he is the appointed Judge and `" Restrainer "' or `" Punisher "' of the dead , in which capacity he is also called %{dharmarAja} or %{dharma} and corresponds to the Greek Pluto and to Minos ; his abode is in some region of the lower world called Yama-pura ; thither a soul when it leaves the body , is said to repair , and there , after the recorder , Citra-gupta , has read an account of its actions kept in a book called Agra-sam2dha1na1 , it receives a just sentence ; in MBh. Yama is described as dressed in blood-red garments , with a glittering form , a crown on his head , glowing eyes and like Varun2a , holding a noose , with which he binds the spirit after drawing it from the body , in size about the measure of a man's thumb ; he is otherwise represented as grim in aspect , green in colour , clothed in red , riding on a buffalo , and holding a club in one hind and noose in the other ; in the later mythology he is always represented as a terrible deity inflicting tortures , called %{yAtanA} , on departed spirits [846,2] ; he is also one of the 8 guardians of the world as regent of the South quarter ; he is the regent of the Nakshatra Apa-bharani1 or Bharan2i1 , the supposed author of RV. x , 10 ; 14 , of a hymn to Vishn2u and of a law-book ; %{yamasyA7rkaH}N. of a Sa1man A1rshBr.) ; N. of the planet Saturn (regarded as the son of Vivasvat and Cha1ya1) Hariv. BhP. ; of one of Skanda's attendants (mentioned together with Ati-yama) MBh. ; a crow L. (cf. %{-dUtaka}) ; a bad horse (whose limbs are either too small or too large) L. ; (%{I4}) f. N. of Yama's twin-sister (who is identified in Postvedic mythology with the river-goddess Yamuna1) RV. &c. &c. ; n. a pair , brace , couple L. ; (in gram.) a twin-letter (the consonant interposed and generally understood , but not written in practice , between a nasal immediately preceded by one of the four other consonants in each class) Pra1t. Pat. on Pa1n2. 1-1 , 8 ; pitch of the voice , tone of utterance , key Pra1t.

нийамаХа – м.р. «обет, самоограничение, нияма», мн.ч. нийамааХа – «ниямы»

niyama m. restraining , checking , holding back , preventing , controlling Mn. MBh. &c. ; keeping down , lowering (as the voice) RPra1t. ; limitation , restriction (%{ena} ind. with restrictions i.e. under certain conditions Car.) ; reduction or restriction to (with loc. or %{prati}) , determination , definition Gr2S3rS. Pra1t. MBh. Ra1jat. ; any fixed rule or law , necessity , obligation (%{ena} and %{At} ind. as a rule , necessarily , invariably , surely) Var. R. Sus3r. &c. ; agreement , contract , promise , vow R. Katha1s. ; any act of voluntary penance or meritorious piety (esp. a lesser vow or minor observance dependent on external conditions and not so obligatory as %{yama} q.v.) TA1r. Mn. MBh. Ka1v. &c. ; a partic. process applied to minerals (esp. to quicksilver w.r. %{-yAma}) Cat. ; (in rhet.) a common-place , any conventional expression or usual comparison ; (in Mi1m. phil.) a rule or precept (laying down or specifying something otherwise optional) ; restraint of the mind (the 2nd of the 8 steps of meditation in Yoga) ; performing five positive duties MWB. 239 ; N. of Vishn2u MBh. ; Necessity or Law personified as a son of Dharma and Dhr2iti Pur. ; %{-dharma} m. a law prescribing restraints Mn. ii , 3 ; %{-niSThA} f. rigid observance of prescribed rites MW. ; %{-pattra} n. a written agreement or stipulation ib. [552,2] ; %{-para} mfn. observing fixed rules ; relating to or corroborative of a rule W. ; %{-pAla} m. `" observer of vows "'N. of a sage (from whom the Nepalese derive the N. Nepa1l) ; %{-bhaGga} m. breach of a stipulation or contract MW. ; %{-laGghana} n. trangression of a fixed rule or obligation , Ka1p. ; %{-vat} mfn. practising religious observances MBh. ; (%{I}) f. a woman in her monthly courses Sus3r. ; %{-sthiti} f. state of selfrestraint , ascetism L. ; %{-hetu} m. a regulating cause Sarvad. ; %{-yamA7nanda} m. another N. of Nimba7rka Cat. ; %{-yamo7pamA} f. a simile which expressly states that something can be compared only with something else Ka1v. ii , 19.

аасанам – с.р. «поза»

Asana 1 (but %{Asana4} S3Br.) n. sitting , sitting down Ka1tyS3r. Mn. ; sitting in peculiar posture according to the custom of devotees , (five or , in other places , even eighty-four postures are enumerated ; see %{padmA7sana} , %{bhadrA7sana} , %{vajrA7sana} , %{vIrA7sana} , %{svastikA7sana}: the manner of sitting forming part of the eightfold observances of ascetics) ; halting , stopping , encamping ; abiding , dwelling AV. xx , 127 , 8 Mn. Ya1jn5. Hit. &c. ; seat , place , stool Ka1tyS3r. S3Br. xiv Kum. Mn. &c. ; the withers of an elephant , the part where the driver sits L. ; maintaining a post against an enemy ; (%{A}) f. stay , abiding L. ; (%{I}) f. stay , abiding , sitting L. ; a shop , a stall L. ; a small seat , a stool Kaus3.

прааНаайаамаХа – м.р. «пранаяма, дыхательное упражнение»

prANAyAma m. (also pl.) N. of the three `" breath-exercises "' performed during Sam2dhya1 (see %{pUraka} , %{recaka} , %{kumbhaka} IW. 93 RTL. 402 MWB. 239) Kaus3. Ya1jn5. Pur. ; %{-zas} ind. with frequent bсbreath-exercises A1past. ; %{-min} mfn. exercising the bсbreath (in 3 ways) Ya1jn5.

пратйаахаараХа – м.р. йогический термин «пратьяхара», «удаление от чувств»

pratyAhAra m. drawing back (troops from a battle) , retreat MBh. ; withdrawal (esp. of the senses from external objects) , abstraction MBh. Mn. Pur. Veda7ntas. (cf. IW. 93) ; withdrawing (of created things) , re-absorption or dissolution of the world MBh. ; (in gram.) the comprehension of a series of letters or roots &c. into one syllable by combining for shortness the first member with the Anubandha (s.v.) of the last member ; a group of letters &c. so combined (as %{ac} or %{hal} in the S3ivaSu1tras) Pa1n2. 1-1 , 1 &c. ; (in dram.) N. of a partic. part of the Pu1rva-ran3ga (s.v.) Sa1h. ; speaking to , address (%{-raM-kR} , with gen. , to speak to a person) Ka1ran2d2. (prob. w.r. for %{pravyAh-}) ; sound ib. (prob. w.r. for id.)

дхаараНаа – ж.р. «концентрация»

dhAraNA f. (cf. %{-Na} , col. 1) the act of holding , bearing , wearing , supporting , maintaining MBh. R. ; retaining , keeping back (also in remembrance) , a good memory Kat2hUp. Gr2S. MBh. BhP. ; collection or concentration of the mind (joined with the retention of breath) Mn. MBh. Sus3r. Ka1v. Pur. &c. ; cf. MWB. 239 (%{-NAM-dhR} , to exercise concentration Ya1jn5. ; %{-NAM@gataH} , having composed one's self R.) ; understanding , intellect Ya1jn5. iii , 73 ; firmness , steadfastness , righteousness L. ; fixed preceptor settled rule , certainty Mn. MBh. ; pl. the 8th to the 11th day in the light half of month Jyaisht2ha Var.

дхйаанам – с.р. «медитация»

dhyAna n. meditation , thought , reflection , (esp.) profound and abstract religious meditation , (%{-nam@Apad} , %{A-sthA} or %{-naM-gam} , to indulge in rсreligious mсmeditation) ChUp. Mn. MBh. Ka1v. &c. (with Buddhists divided into 4 stages MWB. 209 Dharmas. lxxii ; but also into 3 ib. cix) ; mental representation of the personal attributes of a deity W. ; insensibility , dulness Bhpr. ; (%{-na4}) m. N. of a partic. personification MaitrS. ; of the 11th day of the light half in Brahma's month Pur.

самаадхиХи – м.р. йогич. термин «самадхи», мн.ч. самаадхайаХа (см. также 3-03, 3-11, 3-38)

samAdhi m. putting together , joining or combining with (instr.) La1t2y. ; a joint or a partic. position of the neck Kir. ; union , a whole , aggregate , set R. Hariv. Ragh. ; completion , accomplishment , conclusion Kum. ; setting to rights , adjustment , settlement MBh. ; justification of a statement , proof Sarvad. ; bringing into harmony , agreement , assent W. RPra1t. ; intense application or fixing the mind on , intentness , attention (%{-dhiM-kR} , `" to attend "') MBh. R. &c. ; concentration of the thoughts , profound or abstract meditation , intense contemplation of any particular object (so as to identify the contemplator with the object meditated upon ; this is the eighth and last stage of Yoga [lW. 93] ; with Buddhists Sama1dhi is the fourth and last stage of Dhya1na or intense abstract meditation [MWB. 209] ; in the Ka1ran2d2a-vyu1ha several SсSama1dhi are enumerated) Up. Buddh. MBh. &c. ; intense absorption or a kind of trance MBh. Ka1v.&c. ; a sanctuary or tomb of a saint W. RTL. 261 ; (in rhet.) N. of various figures of speech (defined as %{ArohA7varohakrama} , %{artha-dRSTi} , %{anya-dharmANAm@anyatrA7dhirohaNa} &c) , Ka1vya7d Va1m. Kpr. &c. ; N. of the 17th Kalpa (q.v.) , of the 17th Arhat of the future Utsarpin2i1 L. ; of a Vais3ya Cat. (accord. to L. also `" silence ; a religious vow of intense devotion or self-imposed abstraction ; support , upholding ; continuance ; perseverance in difficulties ; attempting impossibilities ; collecting or laying up grain in times of dearth "') ; %{-garbha} m. N. of a Bodhi-sattva Buddh. ; %{-tva} n. the state of profound meditation or devotion Sarvad. ; %{-niSTha} mfn. devoted to mсmeditation Pan5cat. ; %{-parihANi} f. diminution of mсmeditation Dharmas. 59 ; %{-prakaraNa} n. N. of wk. ; %{-bala} n. the force of mсmeditation Dharmas. 75 ; %{-bhaGga} m. the disturbing or interruption of mсmeditation Pan5cat. ; %{-bhRt} mfn. absorbed in mсmeditation S3is3. ; %{-bheda} m. (= %{-bhaGga}) Kum. ; %{-bhedin} mfn. one who interrupts mсmeditation Ragh. ; %{-mat} mfn. absorbed in mсmeditation Kum. ; attentive R. ; making a promise or assent or permission W. ; %{-matikA} f. N. of a woman Ma1lav. (v.l. for %{samAhitikA} in B.) ; %{-yoga} m. employment of meditation , the efficacy of contemplation MW. [1160,1] ; %{-yoga-rddhi-tapo-vidyAvirakti-mat} mfn. possessing or accompanied with mсmeditation and self-abstraction and supernatural power and mortification and knowledge and indifference BhP. ; %{-rAja} m. N. of wk. ; %{-vigraha} m. embodiment of mсmeditation ; %{-vidhi} m. N. of wk. ; %{-samAnatA} f. N. of a Sama1dhi Buddh. ; %{-stha} mfn. absorbed in mсmeditation Pan5cat. ; %{-sthala} n. N. of a place in Brahma1's world Katha1s.

ашТааваНЪгаани – с.р.мн.ч. «восьмигранность, восьмичленность», по аналогии с ашТаавандхура – (прилаг.) «восьмизадый»
aSTAvandhura (%{aSTA4-}) mfn. having eight seats (as a cart) RV. x , 53 , 7.

aSTan
aSTau [RV. AV. &c.] или aSTA [RV. viii , 2 , 41] или aSTa [RV. x , 27 , 15 AV. &c.] pl. | восемь - (другие формы:
gen. aSTAnAm Mn. &c. ; instr. aSTabhis RV. ii , 18 , 4 SBr. &c. ; loc. aSTAsu SBr. &c.)
[Lat. octo ; Gk. $. &36233[116 ,2] Goth. ahtau ; Mod. Germ. acht ; Eng. eight ; Lith. asztuni ; Slav. osmj.]

aGga
2 n. ( am Un.) | конечность, член тела | член, участник, партнер, представитель | тело, туловище | подчиненный раздел или отдел, особенно науки, как шесть Ведант | как следствие число шесть | название главных священных текстов Джайны | ответвление или подразделение Мантры или мудрости - (говорится о пяти, а именно, 1. karmaNAm ArambhopAyaH , средства начинающихся действий, 2. puruSa-dravya-sampad , обеспечение людей и материалов, 3. deza-kAla-vibhAga , распределение места и времени, 4.vipatti-pratIkAra , противодействие бедствия, 5. kArya-siddhi , успешное выполнение, из-за чего mantra названа как paJcAGga) |любой подраздел, добавление, дополнение, приложение (в Gr.) основа слова, но только в сильных падежах Pan. 1-4 , 13 seqq. | что - нибудь низшее или вторичное, что - нибудь неважное или несущественное - см. aGga-tA (в реторике) | иллюстрирование, пример, пояснение (в драме) | сочетание второстепенных ролей | средство для достижения цели, прием, уловка | ментальный орган, ум L.
m. sg. или (As) m. pl. | название особенностей Бенгали или его жителей ( sg. ) | имя царя Анги ( mfn. ) | имеющий элементы или разделы L. | соприкасающийся, смежный, прилегающий, близкий L.

sssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssssss